The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
THE CAVE AMONG THE MOUNTAINS _Frontispiece_
ANTIOCHUS IN THE TAVERN 32
THE PERSECUTION 118
THE LAST CHARGE OF MATTATHIAS 168
THE SWORD OF APOLLONIUS 192
FAREWELL TO THE MOUNTAINS 232
THE DEATH OF ELEAZAR 302
THE BOY KING 314
THE HAMMER
CHAPTER I.
A NEW ORDER OF THINGS.
The time is the evening of a day in the early autumn of the year 174 B.C.
There has been a great festival in Jerusalem. But it has been curiously
unlike any festival that one would have expected to be held in that famous
city. The people have not been crowding in from the country, and
journeying from their far-off places of sojourn among the heathen, to keep
one of the great feasts of the Law. Nothing could be further from the
thoughts of the crowd that is streaming out of this new building which
stands close under the walls of the Temple. What would they who built the
Temple some two and a half centuries before have thought of this strange
intruder on the sacred precincts? It is not difficult to imagine, for the
new erection is nothing more or less than a Circus, built and furnished in
the latest Greek fashion, and the spectacle which the crowd has been
enjoying, or pretending to enjoy—for it is strange to all, and distasteful
to some—is an imitation of the Olympian games. Things then, we see, have
been curiously changed. Even the city has almost lost its identity. It is
no longer the capital of the Jewish nation, but the chief town of an
insignificant province in the Greek kingdom of Syria, one of the fragments
into which the great dominion of Alexander had split some hundred and
fifty years before. We shall understand something more about this
marvellous change if we listen to a conversation that is going on in one
of the houses that adjoin the Temple.
“Well, Cleon, you will allow that our little show to-day has been fairly
successful. We are but novices, you know; barbarians, I am afraid you will
call us. But we hope to improve. You Greeks are wonderful teachers. You
can give in a very short time a quite marvellous appearance of refinement
to the merest savages. And we are not that; you would not call us savages,
my dear friend.”
“Savages! The gods forbid that such insolent folly should ever come from
my tongue! You have a most elegant taste in art, my dear Jason. Our own
Callias—he is our first _connoisseur_ at Athens; you must have heard me
mention him—would not disdain to have some of the little things which you
have about you here in his own apartment.”
Public-domain text, read in full here on John Shaqi.
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