The Hammer: A Story of the Maccabean Times — John Shaqi
The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“Venerable sir,” he began, “it has grieved me beyond measure to find that
you were distrustful of my honourable, and I may say friendly, intentions
concerning you. Whoever accused me of ill-will towards you has wronged me
most foully. And let me add that you also have been wronged no less in
that you have been persuaded to come to a place so unworthy of your
dignity. Your safety should be ensured, not by a sanctuary in which
thieves and murderers find refuge, but by the inviolable precincts of the
royal palace itself. Let me offer to you, in the name of the King, the
hospitality of his abode. In the meanwhile I am willing to swear by any
oaths that may suffice to satisfy you and your friends, that you shall
suffer no injury from my hands.”
One or two of Oniah’s friends strongly dissuaded him from trusting himself
to the viceroy. But their caution was overborne by their companions and by
the eagerness of the priest to quit so uncongenial a place. Andronicus
took every oath known to Greek or Jew that he would treat the priest with
all respect, and Oniah gladly bade farewell to the Gardens. His departure
was made at the dead of night, and unknown to any of the inhabitants of
Daphne. Had they been aware of his intention, it is probable, knowing as
they did the character of Andronicus, that they would have hindered it by
force.
Almost at the moment of Oniah’s arrival at the palace a runner reached it
from the King announcing his intended arrival on the next day.
Speedy action was necessary, and Andronicus, though not without
misgivings, determined to lose no time. A Court of Justice, so called, was
hastily held. A creature of his own was called to preside over it.
Witnesses whose testimony had been carefully prepared, deposed to
preparations for rebellion to which Oniah had been privy, and to which he
had lent his aid. The accused was not allowed to have an advocate, and
scarcely even permitted to speak. Two hours sufficed for this mockery of a
legal process, and two more for carrying into effect the sentence of death
which was of course pronounced. Though the brutal Cilicians who formed the
garrison of the palace were ready to carry out any order which their
officer might give, it was judged well to avoid anything like a public
execution. That very night Oniah was poisoned in his prison, and before
dawn the next day his body was hastily consigned to the tomb.
The punishment for this atrocious act of treachery and cruelty was not
long delayed. One of the first acts of Antiochus, after his return to his
capital, was to demand the presence of Oniah, and then the story had to be
told. Andronicus did his best to put such a colour upon it as would
deceive his master. The attempt was vain. The King saw in a moment through
the idle charges which had been brought against the dead man. “What!” he
cried, “Oniah rebel against _me_!” His vanity and self-confidence made the
accusation seem the very height of absurdity.
Public-domain text, read in full here on John Shaqi.
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