The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
Asaph had been one of the performers in the exhibition of the day. A light
weight, but an exceedingly active and skilful wrestler, he had entered the
lists with a competitor much stronger and heavier than himself. The
struggle between the two athletes had been protracted and fierce and had
ended in a draw. There had been two bouts, but in neither had this or that
antagonist been able to claim a decided success. In each, both wrestlers
had fallen, Asaph being uppermost in the first, but underneath in the
second. On rising from the ground he had complained of severe internal
pains; but these had seemed to pass away, and he had been conveyed in a
litter to his mother’s house. After a brief interval the pains had
returned with increased severity; vomiting of blood had followed, and the
physician had declared that the resources of his art were useless. The
poor lad—he was but a few months over twenty—sent, in his agony, for his
uncle the high priest. It was a forlorn hope—for how could such a man give
comfort?—but it was the only one that occurred to him.
No one was more conscious of the incongruity of the task thus imposed upon
him, the task of administering consolation and comfort to the dying, than
Jason himself. His first impulse was to refuse to go. But to do so would
not only cause a scandal, but would also be the beginning of a family
feud. And Jason, though selfish and hardened by base ambitions, was not
wholly without a heart. He had some affection for his sister, a widow of
large means, whose purse was always open to him when he wanted help, and
Asaph—or Asius, as he preferred to call him—was his favourite nephew,
possibly his successor in his office. He felt that he must go, but it was
with a miserable sinking of heart that he felt it.
“Lead on,” he said to the slave, “I will follow. You, my friends, must
excuse me.”
The worldly priest might well have dreaded to enter the house of woe to
which he had been called.
The unhappy mother met him at the door. “Oh, Joshua!” she cried, the
foolish affectation of the Greek name being forgotten in the hour of
trouble. “Can you help us? My dear Asaph is dying, and he is terribly
distressed about his sins. You are high-priest. Have you not some power to
do him good?”
“Take me to him,” said Jason, “I will do all that I can for him.”
The unhappy lad was lying on a couch, the deathly pallor of his face
showing with a terrible contrast against the rich purple of the coverlet.
His eyes were wide open, and there was a terror-stricken look in them that
was inexpressibly painful to witness. As soon as he saw his uncle, he
burst forth in tones of agonized entreaty. “I have sinned; I have sinned;
I have followed in the ways of the heathen, and, see, my God hath called
me into judgment. Help me! help me! Save me from the fire of Gehenna!”
The high priest strove to say something; but his faltering lips seemed to
refuse to do their office.
Public-domain text, read in full here on John Shaqi.
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