The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
The offender had been caught, so to speak, red-handed, and some voices
were raised to demand his instant execution. But the officer in command of
the detachment interposed. In any case he would have objected to a
proceeding of which Judas would certainly have disapproved, and he had
besides a certain kindness for Benjamin, of whose courage and dexterity he
had been more than once a witness. Accordingly the offender was put under
close arrest, and the army resumed its march.
Benjamin had no need to be told that he was in very serious danger. The
Chasidim, at least, would be more ready to overlook fifty thefts than one
transgression in the matter of unclean food; and he felt sure that if he
could not contrive to escape before the army returned to the encampment,
possibly before they reached Modin, his days were numbered. While he was
meditating on the chances of escape, one of the escort, an associate of
former days, was thinking how he could help him. Happening to be in front
of the prisoner, he purposely stumbled and fell. The prisoner fell over
him, and in the confusion the soldier cut the cords that bound Benjamin’s
hands. The prisoner was not a man to lose such an opportunity. Waiting
till he reached a convenient spot on the march, he shook off his bonds,
sprang to the side of the road, and, before his keepers could recover from
their astonishment, was lost to sight in the woods which bordered it.
When the army reached Modin no attempt was made to interfere with its
proceedings. Our old acquaintance, Cleon, had been sent to replace the
commissioner killed when Mattathias raised the standard of revolt, and
Cleon was far too careful of himself to risk his safety in any foolhardy
struggle against superior strength. When the body of armed men was first
seen approaching the town, he had supposed that its object was to possess
itself of any money, arms, or provisions that might be found in the place.
A nearer view showed the funeral procession, and one of the townspeople
was acute enough to guess the real purpose of the expedition. Cleon’s
resolve was at once taken. He would make the best of circumstances which
he could not control. Accordingly he went out of the town with a flag of
truce in his hand, and meeting the vanguard of the approaching array,
demanded an interview with its leader.
He was brought into the presence of Judas.
“May I ask,” he said, “the purpose of your coming?”
“We are come to bury Mattathias, son of Asmon, in the sepulchre of his
fathers,” was the brief reply.
“And you, sir,” continued the Greek, with elaborate courtesy, “may I ask
to whom I am speaking?”
“I am Judas, son of Mattathias.”
Public-domain text, read in full here on John Shaqi.
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