The Hammer: A Story of the Maccabean TimesChurch, Alfred John
History
The Hammer: A Story of the Maccabean Times
Church, Alfred John
Jewish fiction; Jews -- History -- To 70 A.D. -- Fiction; Maccabees -- Fiction
“Allow me, then,” answered Cleon, “to express my sympathy with you in the
loss of so renowned a father, once, I believe, a distinguished citizen of
this place, and to assure you that you will meet with no molestation in
whatever honours you may see fit to render to his memory. I would myself
willingly attend the obsequies, did I suppose that my presence would be
welcome.”
“We thank you, sir,” said Judas, who was inwardly chafing at this
hypocritical politeness, but disdained to show his feelings; “we would
sooner be alone.”
Cleon saluted and withdrew.
The funeral ceremonies were performed with an impressive solemnity. The
stone which closed the entrance to the family tomb of the house of Asmon
had been rolled away, and the dead body was placed in the niche which had
been long ago prepared for its reception. Only the sons of Mattathias and
a few of their best trusted counsellors and lieutenants entered the cave;
the rest of the multitude stood without, waiting in profound silence till
they should be told that the old warrior had been laid in his last
resting-place.
When the cave had been closed again John, as the eldest son of the
deceased, spoke a few words to the army.
“We have buried our dead,” he said, “out of our sight; but his memory
lives and will live among us. Let us be true and faithful as he was, that
we may be with him when he shall rise again at the last day, and sit down
with Abraham, Isaac, and Jacob at the supper of the people of God.
Meanwhile let us follow and obey him whom with his last breath he named as
his successor. Long live Judas, son of Mattathias, son of Asmon, the
captain of the host of the Lord!”
And all the army shouted their approval.
Cleon had followed up his courtesies by an invitation addressed to Judas
and his principal officers, in which he begged the honour of their company
at a meal. Judas declined the invitation, but intimated that he would
gladly purchase a supply of corn. The commissioner, well aware that his
guests could take by force anything that was refused to them, at once
acceded to the request, and Micah was selected, on account of his
familiarity with the Greek language, to conduct the transaction.
The details of the business arranged with the commissioner’s secretary,
Micah received a message from the great man himself, begging for the
pleasure of an interview.
“What!” cried Cleon, affecting a surprise which he did not really feel,
“is this my old friend Menander whom I see?”
“My name is Micah,” said the Jew, not without a feeling of disgust and
shame as his mind reverted to the past.
“As you please,” said Cleon. “By whatever name you may please to call
yourself, I hope that we shall always be good friends. But tell me, what
is the meaning of this disguise?”
“I know not what you mean by disguise.”
Public-domain text, read in full here on John Shaqi.
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