The Hampdenshire WonderBeresford, J. D. (John Davys)
Science
The Hampdenshire Wonder
Beresford, J. D. (John Davys)
Science fiction
THE HAMPDENSHIRE WONDER
BY
J. D. BERESFORD
AUTHOR OF "THE EARLY HISTORY OF JACOB STAHL"
LONDON
SIDGWICK & JACKSON, Ltd.
3 ADAM STREET, ADELPHI
1911
To
MY FRIEND AND CRITIC
ARTHUR SCOTT CRAVEN
CONTENTS
PART I
MY EARLY ASSOCIATIONS WITH GINGER STOTT
CHAP. PAGE
I. THE MOTIVE 3
II. NOTES FOR A BIOGRAPHY OF GINGER STOTT 14
III. THE DISILLUSIONMENT OF GINGER STOTT 52
PART II
THE CHILDHOOD OF THE WONDER
IV. THE MANNER OF HIS BIRTH 65
V. HIS DEPARTURE FROM STOKE-UNDERHILL 86
VI. HIS FATHER'S DESERTION 101
VII. HIS DEBT TO HENRY CHALLIS 113
VIII. HIS FIRST VISIT TO CHALLIS COURT 139
INTERLUDE 145
PART II (continued)
THE WONDER AMONG BOOKS
IX. HIS PASSAGE THROUGH THE PRISON OF
KNOWLEDGE 151
X. HIS PASTORS AND MASTERS 175
XI. HIS EXAMINATION 189
XII. FUGITIVE 213
PART III
MY ASSOCIATION WITH THE WONDER
XIII. HOW I WENT TO PYM TO WRITE A BOOK 219
XIV. THE INCIPIENCE OF MY SUBJECTION TO
THE WONDER 230
XV. THE PROGRESS AND RELAXATION OF MY
SUBJECTION 251
XVI. RELEASE 268
XVII. IMPLICATIONS 283
EPILOGUE: THE USES OF MYSTERY 289
PART I
MY EARLY ASSOCIATIONS WITH GINGER STOTT
CHAPTER I
THE MOTIVE
I
I could not say at which station the woman and her baby entered
the train.
Since we had left London I had been engrossed in Henri Bergson's
"Time and Free Will," as it is called in the English translation. I
had been conscious of various stoppages and changes of passengers,
but my attention had been held by Bergson's argument. I agreed with
his conclusion in advance, but I wished to master his reasoning.
I looked up when the woman entered my compartment, though I did not
notice the name of the station. I caught sight of the baby she was
carrying, and turned back to my book. I thought the child was a freak,
an abnormality; and such things disgust me.
I returned to the study of my Bergson and read: "It is at the great
and solemn crisis, decisive of our reputation with others, that we
choose in defiance of what is conventionally called a motive, and
this absence of any tangible reason is the more striking the deeper
our freedom goes."
Public-domain text, read in full here on John Shaqi.
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