The first stranger to force an entry was the rector. He was an Oxford man who, in his youth, had been an ardent disciple of the school that attempts the reconciliation of Religion and Science. He had been ambitious, but nature had predetermined his career by giving him a head of the wrong shape. At Oxford his limitations had not been clearly defined, and on the strength of a certain speech at the Union, he crept into a London west-end curacy. There he attempted to demonstrate the principle of reconciliation from the pulpit, but his vicar and his bishop soon recognised that excellent as were his intentions, he was doing better service to agnosticism than to his own religion. In consequence he was vilely marooned on the savage island of Stoke-Underhill, where he might preach as much science as he would to the natives, for there was no fear of their comprehending him. Fifteen years of Stoke had brought about a reaction. Nature had made him a feeble fanatic, and he was now as ardent an opponent of science as he had once been a defender. In his little mind he believed that his early reading had enabled him to understand all the weaknesses of the scientific position. His name was Percy Crashaw. Mrs. Stott could not deny her rector the right of entry, and he insisted on seeing the infant, who was not yet baptised--a shameful neglect, according to Crashaw, for the child was nearly six weeks old. Nor had Mrs. Stott been "churched." Crashaw had good excuse for pressing his call. Mrs. Stott refused to face the village. She knew that the place was all agape, eager to stare at what they considered some "new kind of idiot." Let them wait, was Ellen Mary's attitude. Her pride was a later development. In those early weeks she feared criticism. But she granted Crashaw's request to see the child, and after the interview (the term is precise) the rector gave way on the question of a private ceremony, though he had indignantly opposed the scheme when it was first mooted. It may be that he conceived an image of himself with that child in his arms, the cynosure of a packed congregation.... Crashaw was one of the influences that hastened the Stotts' departure from Stoke. He was so indiscreet. After the christening he would talk. His attitude is quite comprehensible. He, the lawgiver of Stoke, had been thwarted. He had to find apology for the private baptism he had denied to many a sickly infant. Moreover, the Stotts had broken another of his ordinances, for father and mother had stood as god-parents to their own child, and Crashaw himself had been the second godfather ordained as necessary by the rubric. He had given way on these important points so weakly; he had to find excuse, and he talked himself into a false belief with regard to the child he had baptised.