The Hampstead mystery: a novel. Volume 2 (of 3) — John Shaqi
The Hampstead mystery: a novel. Volume 2 (of 3)Marryat, Florence
General
The Hampstead mystery: a novel. Volume 2 (of 3)
Marryat, Florence
Fiction
We judge our fellow creatures too hardly in this world, on the
supposition that what is good for Tom and Dick, must, necessarily,
be good for Harry. A Protestant can see nothing but idolatry in the
worship paid by a Catholic to the image of his patron, but he is quite
blind to the fact that, when he exclaims with horror if one stands
on a ginger-bread covered bible in order to increase one’s stature,
he practises the same idolatry in another form. The Catholic regards
the Protestant as a heretic, because he does not bow his head at
the elevation of the Mass; but when the Catholic Church forbids her
children to kneel in prayer with their Protestant brethren, she is as
openly contemptuous of their faith as she believes them to be of hers.
Such extremes are folly, and go far to make one disbelieve in the
uses of religion at all, except as a plea for fighting. Intolerance
has caused more people to forsake the ordinances of their childhood
than anything else, and those who set the faction going and the flame
alight, will have much to answer for, if the day of judgment, which
they foretell, ever comes to pass.
Both Catholics and Protestants may do many things which appear
intolerant to outsiders, and yet act in the most perfect faith and
desire to serve God. This was how Philip Walcheren and Father Tasker
acted with regard to Frederick. They wanted to help him save his
soul--they thought they saw a way of doing it--and they brought all
their arguments to bear upon that way.
And Frederick was as tinder in their hands. His whole mind was absorbed
with the idea that his sins had, in a measure, brought this awful
calamity upon him, and that the loss of Jenny was due to himself alone.
He loathed the thought of his past life with its licentiousness and
folly. He wanted to put it right out of his head--to forget it had
ever been--to lose sight of anything that should remind him of it. The
idea of a cloister and hard study, strange to say, held no horror,
at that moment, for this man of the world, who had lived his life on
race-courses, and behind the scenes of theatres. All he longed for was
oblivion, and he hoped to find it in the exercise of religion. Have
we not all felt so at times, when the hopes of earth were shattered at
our feet, and we could turn nowhere in the world for comfort? It is
then, and especially when death has removed what we loved best from our
sight, that we feel as if we must _make_ the heaven for ourselves, in
which we only half believe.
Public-domain text, read in full here on John Shaqi.
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