The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospelWard, J. H. (Joseph Harvey)
Religion
The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospel
Ward, J. H. (Joseph Harvey)
Church history -- Juvenile literature; Great Apostasy (Mormon doctrine); World history -- Juvenile literature
Meanwhile John Hargreaves, Richard Arkwright and Samuel Crompton, by
their inventions were revolutionizing the art of spinning and weaving.
However, these ingenious devices would have done but little had it not
been for the new and inexhaustible labor force of the steam-engine
which had then come into general use. One of the first effects was to
develop the iron manufactures of England. Previous to 1750, England and
her colonies imported four-fifths of their iron goods from Sweden; now
they produce more than four-fifths of all the iron used in the world.
The influence of the steam-engine and spinning jenny on the
civilization of England is beyond human calculation. Mines were
developed, manufactories established and the whole national industry
so increased that the population of England was twice doubled in less
than fifty years. At the same time agriculture was so improved that
one-sixth of the people raised food for the remainder.
While these events were transpiring in England they had their due
influence in the colonies. Europe saw for the first time a state
growing up amidst the forests of the west, where religious freedom had
become complete. Religious tolerance had been brought about by strange
circumstances--a medley of religious sects such as the world had never
seen before. New England was the stronghold of the Puritans. In some
of the southern colonies the Episcopal church was established by law
and the bulk of the settlers clung to it. The Roman Catholics formed
a large majority in Maryland. Pennsylvania was a state of Quakers.
Presbyterians and Baptists fled from {155} persecution to colonize
New Jersey; Lutherans and Moravians from Germany abounded among the
settlers of Georgia, and the persecuted Huguenots of France had fled
from their native land to the forests of Carolina. In such a chaos of
creeds, religious persecution was well nigh impossible.
As there were but few large fortunes among the colonists, so nearly all
had the same social standing and privileges. Education was general. It
was the proud boast of many of the colonies that every man and woman
could read and write.
Such was the condition of the colonies in 1748, when Montesquieu, the
wisest and most reflecting statesman of France, declared that a free,
prosperous and great people were forming in the forests of America.
The hereditary dynasties of the old world were all unconscious of the
rapid growth of this power, which was soon to involve them in its new
and prevailing influence. The hour of revolution was at hand, promising
freedom to conscience and dominion to intelligence. From the fragments
of European society--fragments that in some instances had been
considered worthless--humanity in the providence of God was building up
a self-governing and democratic dominion.
Public-domain text, read in full here on John Shaqi.
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