The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospelWard, J. H. (Joseph Harvey)
Religion
The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospel
Ward, J. H. (Joseph Harvey)
Church history -- Juvenile literature; Great Apostasy (Mormon doctrine); World history -- Juvenile literature
The usual method of transporting their merchandise is on the backs
of camels, and sometimes several hundred or even a thousand of these
animals, accompanied by their drivers, may be seen slowly wending their
way across the desert, carrying with them the coffee of Mocha and
spices of Muscat to the distant cities of Bagdad and Damascus.
As among the Jews the ruling priests were chosen from the tribe of Levi
and family of Aaron, so, among the ancient Arabs, the guardians of the
sacred things of their worship were chosen from the tribe of Koreish
and family of Haschem.
Abd-Al-Mutallib was the ruling priest in Mecca, the sacred city of
Arabia, at the time that his grandson, Mahomet, was born, which event
occurred at Mecca, in the year 570 of the Christian era.
Of Mahomet's parents, but little is recorded, except that his father,
Abdallah, was remarkable for his commanding presence and great personal
beauty. He died when his future illustrious son was only two months
old. Amina, his mother, who is said to have been of Jewish descent,
also died when Mahomet was only six years old.
The early life of Mahomet was spent in the house of his Uncle, Abou
Taleb, who had become the principal guardian of the Ca-aba, or great
temple, of ancient Arabian worship.
The ceremonies and devotions connected with this temple-worship may
have given an early bias to Mahomet's mind, and inclined it to those
speculations and ideas in which it afterwards became engrossed. His
education in childhood seems to have been neglected; for he was not
taught either to read or write. But he was a thoughtful child, quick to
observe, prone to meditate on all that he had observed, and possessed
of an imagination fertile, daring and expansive.
{22} At the age of twelve years, Mahomet solicited the privilege of
accompanying his uncle, Abou Taleb, to Syria, whither he was about to
conduct a caravan. Their route lay through regions fertile in fables
and traditions, which it is the delight of the Arabs to recount in the
evening halts of the caravan.
With an attentive ear, the youthful Mahomet listened to those tales of
enchantment and wonderful events which happened in days of old, and
doubtless imbibed ideas that had a powerful influence on him in his
after life. In this journey also he listened to the conversation of
many of those exiles from the Christian sects, who, in fleeing from
persecution had taken refuge in the wilds of Northern Arabia. Thus he
learned many facts concerning the Christian religion.
Having arrived at the city of Bozrah, which was situated on the
confines of Syria, about seventy miles south of Damascus, Mahomet was
entertained at a Nestorian convent. One of the monks named Bahira, was
very much interested by the spirit of inquiry and intelligence which
the youth manifested, especially on religious subjects, and gave him
all possible information.
Public-domain text, read in full here on John Shaqi.
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