The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospel — John Shaqi
The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospelWard, J. H. (Joseph Harvey)
Religion
The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospel
Ward, J. H. (Joseph Harvey)
Church history -- Juvenile literature; Great Apostasy (Mormon doctrine); World history -- Juvenile literature
The renowned general, Khaled, commonly called by Saracen historians,
"the sword of God," was despatched into Syria. His name struck terror
into the hearts of the inhabitants. The fortified town of Bozrah
fell into his hands without a struggle. This was the same town where
fifty years previous the youthful Mahomet had been entertained at the
Nestorian convent. Marching northward seventy miles, to Damascus,
Khaled laid siege to the Syrian capital. A decisive battle took place
on the plain of Aiznadin. The Roman army was overthrown and dispersed.
A few days later Damascus surrendered to the Saracens.
Guarded on the right by the beautiful river Orontes, and on the left
by the snow-clad peaks of Lebanon, they still continued their march
northward. To resist their further progress, the Roman emperor,
Heraclius, collected an army of one hundred {29} and forty thousand
men. A great battle took place on the plains of Yermuck. At the first
onset the Saracens were repulsed; but driven back to the field by the
heroism of their women, who also aided them, they ended the conflict by
the complete overthrow of the Roman army.
The whole of Syria now fell into the hands of the Saracens.
They then turned south and laid siege to the city of Jerusalem. After
a defense of four months the patriarch, Sophronius, appeared on the
wall and asked the terms of capitulation. It was stipulated that the
surrender should take place in the presence of the Caliph himself.
Accordingly, he came all the way from Medina for that purpose. At
that time such were the customs among the Saracens, that it is said
the ambassador found the Caliph Omar asleep under the shadow of a
mosque. It is also said that he journeyed alone on a red camel,
carrying with him a bag of dates for his own food and one of corn
for his camel, a wooden dish and a leathern water bottle.
[Image: Damascus.]
After receiving the surrender of the city, Omar returned to Medina as
quietly as he had come.
Thus fell the Roman power in Syria and Palestine, after having ruled
those countries nearly eight hundred years. Thus {30} was transferred
without tumult or outrage the religious capital of the professedly
Christian world into the hands of the Caliph Omar. Thus, Jerusalem, so
long considered the birthplace of Christianity, the scene of its most
sacred and tragic memories, passed into the hands of the Mahometans.
Considerably more than a thousand years have elapsed since then, and
it is still under their dominion. The mosque of Omar now rears its
glittering dome where once stood the temple of Solomon.
Public-domain text, read in full here on John Shaqi.
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