The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospelWard, J. H. (Joseph Harvey)
Religion
The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospel
Ward, J. H. (Joseph Harvey)
Church history -- Juvenile literature; Great Apostasy (Mormon doctrine); World history -- Juvenile literature
In attempting to extend their conquests northward the Saracens were
met by an army under Charles Martel, king of France, A. D. 732.
Between Tours and Poictiers a terrible battle was fought, which lasted
seven days. The Franks and Goths lost so many that it was impossible
to tell the number of the slain. But these losses were more than
counterbalanced by the losses of the Saracens whose great general,
Abderahman, was found among the slain. Their previous successes
had filled them with pride. They looked with contempt upon their
enemies. For example, when the Roman emperor, Nicephorous, had sent
a threatening letter to the Caliph Haroun-al-Raschid, the latter
replied, "In the name of the most merciful {33} God, Haroun-al-Raschid,
commander of the faithful, to Nicephorous, the Roman dog! I have read
thy letter, O thou son of an unbelieving mother! Thou shalt not hear my
words; thou shalt behold my reply!" A few weeks later it was written in
letters of blood on the plains of Phrygia.
Although the Saracen empire had reached the zenith of its power, in
one sense Mahometanism had not reached its culmination. The day was
to come, when under the name of Ottoman Turks, it would expel the
descendants of the Caesars from their capital, hold the classic land of
Greece in subjection, and under the very walls of Vienna dispute the
empire of Europe in the center of that continent; and in Africa extend
its dogmas and faith across burning deserts and pestilential forests
far south of the equinoctial line.
It is a mistaken idea that the progress of the Saracens depended on the
sword alone. The causes of their success were many and various. One of
these, the paganization of Christianity, has already been noticed. The
long and desolating wars of the Romans had thrown the whole oriental
and African trade into the hands of the Arabs. Hence a commercial
interest and sympathy had grown up between these peoples. Another
reason was the mildness of the Saracen government in comparison with
that of the Romans. The only taxation was a single annual tribute,
amounting to less than one-half the various taxes by the Romans.
Another feature was complete religious toleration except to idolators.
The only creed required was simply, "There is but one God, and Mahomet
is His prophet." Still, another cause of Saracen success was the
effective plan adopted for the consolidation of their power. In battle
they were simply terrible, and the destruction of human life was in
some instances without a parallel; yet the widows and children of their
fallen foes were universally treated with kindness. As a consequence,
the children became ardent disciples of Mahometanism, and the widows
often married their former conquerors. This was all the more frequent
as polygamy was an established custom. The children of these unions
gloried in their descent from their conquering fathers.
Public-domain text, read in full here on John Shaqi.
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