The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospelWard, J. H. (Joseph Harvey)
Religion
The hand of Providence : $b as shown in the history of nations and individuals, from the great apostasy to the restoration of the gospel
Ward, J. H. (Joseph Harvey)
Church history -- Juvenile literature; Great Apostasy (Mormon doctrine); World history -- Juvenile literature
Andalusia became the paradise of the world. The capital was Cordova,
which they greatly embellished as well as the rival cities Toledo,
Seville and Granada. A person might walk for miles through their cities
after night-fall by the light of their public lamps. Seven hundred
years afterwards, not a single public lamp could be found in the city
of London. The streets of these cities were solidly paved, through
which rolled magnificent carriages, drawn by horses, the fame of which
has descended to our times. Five hundred years later the sovereigns of
Great Britain and Germany were still traveling in uncouth wagons, drawn
by oxen, goaded on by pedestrian drivers.
The sidewalks of Cordova, Toledo, Seville and Granada were paved with
flagstones; while at a corresponding period the inhabitant of London or
Paris who ventured beyond his threshold on a rainy day sank ankle-deep
in filth and mud. Their residences were frequently in the midst of
orchards or embosomed in shady groves. They had cool and spacious
porches for rest in the heat of the day. Often these porches had roofs
of stained glass, on which fell in soothing cadences the glittering
pearl-drops of water from elevated fountains.
Their houses were usually built of brick or stone, and contained
many apartments, such as sleeping rooms, baths, libraries, parlors
and dining halls. In the best class of dwellings, the ceilings were
frescoed and the walls covered with paintings, representing scenes of
paradise, groves and fruits, lawns and fountains. Yet, delineations of
the human form, either nude or partly so, were religiously forbidden,
as it was considered that such representations were promotive of
licentiousness.
{41} Some of these apartments were furnished with musical instruments,
where the young of both sexes were wont to join in mirth and festivity,
and dancing to the music of the lute and mandolin. In others, the
sedate and reflecting, could engage in scientific research or
philosophical discussion. The {42} dwellings of the rich were carpeted,
and sometimes warmed by furnaces in winter and cooled in summer with
perfumed air, brought by under-ground pipes from distant flower
gardens. The use of wine was prohibited. The feasts of the Saracens
were marked with sobriety, and furnished a pleasing contrast to the
drunken revelries of their northern neighbors.
[Image: Interior of a Saracen Palace.]
The enchanting moonlight evenings of Andalusia were frequently spent
by the devout in sequestered gardens, consoling themselves for
the disappointments of this life by the hope of immortality, and
reconciling themselves to their daily toil by the expectation of the
joys of paradise, where flowers never fade nor fruits decay, where
sickness, and sorrow, and death are known no more.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account