The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the Body — John Shaqi
The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the BodyAnonymous
Philosophy
The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the Body
Anonymous
Hand; Phrenology
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[Illustration: Plate 1.
Elementary Hand.]
THE HAND PHRENOLOGICALLY CONSIDERED:
Being a Glimpse at the Relation of the Mind
with the Organisation of the Body.
London:
Chapman and Hall, 186 Strand.
M.DCCC.XLVIII.
“Les hommes ne peuvent en quelque genre que ce soit
arriver à quelque chose de raisonnable, qu’après
avoir en ce même genre, épuisé toutes les sottises
imaginables.”—FONTENELLE.
“Si la nature, au lieu de mains et de doigts flexibles,
eut terminé nos poignets par un pied de cheval; qui doute
que les hommes, sans arts, sans habitations, sans défense
contre les animaux, tout occupés du soin de pourvoir
à leur nourriture et d’éviter les bêtes féroces, ne
fussent encore errans dans les forêts comme des troupeaux
fugitifs?”—HELVETIUS, _Sur l’Esprit_.
“Manus sunt artium organa; sicut lyra musici, et forceps
fabri.”—GALEN.
London:
George Barclay, Castle Street, Leicester Square.
PREFACE.
Since the time of JOHN INDAGINE, who published his “Art of Chiromancy”
in 1563, but little progress has been made in the study of the hand
as an indication of the physical and mental peculiarities of the
individual. In our time, by the publication of the classical work of
Sir C. BELL “On the Hand,” public attention has been once more directed
to the form, structure, and uses of this important organ.
The varieties in the structure and conformation of the human hand which
are met with in different individuals have recently been investigated
with much success, both in France and Germany.
It is to D’ARPENTIGNY, a translation of whose work[1] is now in course
of publication in the “Medical Times,” that we are indebted for much of
the information we possess as to the mutual relation existing between
particular mental tendencies and certain definite forms of hand. By
Professor CARUS, of Dresden,[2] the views of D’ARPENTIGNY have been
in part verified, and at the same time considerably extended. He has
corrected much that was erroneous, and endeavoured to establish a
science of CHIROLOGY, founded upon the anatomy and physiology of the
hand.
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