The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the BodyAnonymous
Philosophy
The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the Body
Anonymous
Hand; Phrenology
“Some animals have horns, some have hoofs, some talons,
some claws, some spurs and beaks; man hath none of all
these, but is weak and feeble, and sent unarmed into the
world. Why?—a hand, with reason to rise it, supplies the
place of all these.”—RAY.
FORM OF EXTREMITIES DIFFERS IN INDIVIDUALS OF THE SAME SPECIES.
Sir J. Barrow states of the Hottentot that there is not an animal among
the numbers that range the wilds of Africa, if he be at all acquainted
with it, the print of whose foot he cannot distinguish. The print of
any of his companions’ feet he would single out among a thousand.
That particular species of animals can be distinguished by their feet
appears, then, an undoubted fact; and it is not less true than that
modifications in the form of the extremities are met with among animals
of the same species. Thus the male frog is distinguished from the
female by the presence of a more fully-developed thumb and the addition
of a velvety, cushion-like substance to its outer surface, by means
of which he is enabled to grasp the latter more securely, and ensure
the fecundation of the eggs. The land-frog (_Hyla_) differs from the
common frog (_Rana_) in possessing a viscous disc at the extremity of
each toe, so that this animal can readily mount the branches of trees
in search of prey. The courage of the falcon is estimated by the form
and disposition of the wing feathers, and that of the fighting cock by
the conformation of his foot. But it is to the hand of man,—the emblem
of his vast superiority over all the lower animals, that we would more
particularly invite attention. The hand of man, like the appendages
to the trunk of animals, has a certain definite relation with his
whole organisation. As Sir C. Bell observes, “The possession of an
instrument like the hand implies that there must be a great part of the
organisation which strictly belongs to it concealed. The hand is not
a thing appended, or put on to the body, like an additional movement
in a watch; but a thousand intricate relations must be established
throughout the whole frame in connexion with it.”
The form of the hand, like that of the entire body, is materially
influenced by age, sex, and race; and it is not less affected by the
particular kind of organisation, the mental disposition, and the
temperament of the individual.
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