The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the Body — John Shaqi
The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the BodyAnonymous
Philosophy
The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the Body
Anonymous
Hand; Phrenology
constructed after the same general plan; and we accordingly find that
a powerful, athletic individual is furnished with a large hard hand,
with its joints or articulations strong and prominent, and a delicate,
sensitive person, with a small, narrow hand, with its joints small and
but slightly prominent.
HAND, FOUR PRIMARY FORMS OF, CONNECTED WITH PARTICULAR MENTAL
TENDENCIES.
In order correctly to determine the more particular signs of the mental
disposition which may be drawn from an examination of the hand, we
must first take into consideration the special physiological functions
of the organ. On the one hand, it is the most delicate instrument
of feeling,—the organ of touch, by means of which we judge of so
many properties of bodies; on the other hand, the finest and most
skilful instrument of motion and of prehension; and it may likewise be
regarded as the organ of art. A hand rather below the average size,
and of which the skin is soft and delicate, the fingers long, and
provided with numerous cuticular ridges, which are indicative of a
large number of the sentient papillæ of touch, the bony portion but
slightly developed, and the joints not prominent, is admirably adapted
for an organ of sensation, but by no means suited for an instrument
of motion; while, on the contrary, a size rather above the average,
together with a massive, bony, framework, strong muscles and tendons,
and large joints, are the characteristics of a powerful instrument of
prehension—of a hand in which sensation is sacrificed to motion.
In the former case, we may with certainty predicate a mind mobile,
imaginative, and inclined to abstraction,—a mind employed chiefly on
subjective phenomena; in the latter, the mind is rather objective in
its action than subjective, operating powerfully upon the external
world, whether by arms, agriculture, or the mechanical arts: the former
hand we term sensitive, the latter motive.
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