The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the BodyAnonymous
Philosophy
The Hand Phrenologically Considered: Being a Glimpse at the Relation of the Mind with the Organisation of the Body
Anonymous
Hand; Phrenology
To differences and modifications of structure constantly correspond
differences and modifications in ideas and passions. The physical form
and intellectual qualities are closely and mutually connected. Thus,
one individual may excel another in a given pursuit, this excellence
resulting rather from a peculiar aptitude for, than from a particular
devotion to, its cultivation.
This aptitude, in many cases at least, is to be mainly referred to some
peculiarity of structure in one or more of the organs of the senses;
it is original, and without the particular organic conformation could
never have been acquired by centuries of practice and experience.
BODILY SUFFERING DEPENDENT UPON ORGANISATION OF NERVOUS SYSTEM.
To differences in the degree of sensibility of the nervous system,
together with the varying amount of the peripheral ramifications
distributed to the external surface, must be ascribed the different
amount of suffering experienced upon the application of inordinate
stimuli to the nerves. The will is undoubtedly capable of exerting very
great control over the manifestations of feeling called forth by such
painful impressions upon sentient nerves. Of this Roman history affords
us many notable examples. But it seems probable that the Romans were
not endowed with a nervous system so delicately organised as that of
the more highly civilised Greeks; witness the general structure of
their language and their comparative inferiority in the fine arts.
Neither heroism, nor philosophy, nor even religion, can prevent some
organisations from exhibiting manifestations of great pain from
impressions upon nerves, which in others would occasion but a moderate
amount of suffering; a physical necessity compels them to manifest
evidences of intense feeling; and thus, by a rude shock inflicted
upon the nervous system, a mathematician may be at once recalled from
the contemplation of other spheres, or a metaphysician from the most
sublime speculations on the nature and essence of the Deity.
In the lowest grades of society the general nervous sensibility is
mostly obtuse; in the highest, on the contrary, it is frequently
morbidly acute: in the one case the mental manifestations are dull and
obscure; in the other they may be brilliant, but are frequently wanting
in strength and energy.
In his treatise on tropical diseases, Dr. Mosely observes, that
“Negroes are void of sensibility to a surprising degree. They are not
subject to nervous diseases. They sleep soundly in every disease, nor
does any mental disturbance ever keep them awake. They bear chirurgical
operations much better than white people; and what would be the cause
of insupportable pain to a white man, a Negro would almost disregard. I
have amputated the legs of many Negroes, who have held the upper part
of the limb themselves.”
CHAPTER II.
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