Salted herrings became an acknowledged form of tax or tribute, as also a
medium of exchange for inland produce, and it was the value of these
small fish that really first roused the cupidity of the inland dweller
and caused them to compete with and finally oust the pagan Slav. And
Wisby for a time was their great emporium, whence they extended their
power, founding among other towns Novgorod on the Lake of Olm. It was to
Wisby that association dues were paid; it was in Wisby that common money
was deposited. They were kept in the German Church of Our Lady Maria
Teutonicorum. For the churches in those times were buildings as much
secular as religious, being not only places of worship, but also banks,
storehouses, market-places, and sanctuaries. Four aldermen, selected
from important cities of the League, namely, Wisby, Lübeck, Soest, and
Dortmund, had each a key to the common treasure. The rules laid down in
common council, over which these aldermen presided, and whose execution
they enforced, were stringent in the extreme. For example, according to
an old principle of Teutonic laws, a city was made responsible if a
trader suffered malignant shipwreck or was robbed of his goods within
its domain, and if these things occurred they were bound to help the
sufferers to recover their goods or safety.
That it was not always an easy task for the towns to execute this
command may be gathered from the fact that in the earliest times even
the Church looked on flotsam and jetsam as its legitimate dues; indeed,
the revenues of some monasteries and churches were distinctly founded on
this. Even Papal authority, even excommunication in later days, could not
for a long while break the force of a barbarous and cruel custom. All
the booty the waves cast on the shore was designated by the
well-sounding term of _strandgut_ (property of the shore), and was
regarded as a gift from Providence. The dwellers on the Baltic shore
held so naïve a belief with respect to this matter that in their daily
prayers they innocently asked God to give them a good harvest of
_strandgut_.
Lübeck in 1287, demanding from Reval, on the basis of its treaties, the
restitution of stranded property, is told frankly by the governor of
the city that "however many and long and large letters they may send him
across the seas," yet his vassals would hold to the rights of their
land, and "if," he adds, "on your letters or your prayers your goods are
restored to you, I will suffer my right eye to be put out."
Public-domain text, read in full here on John Shaqi.
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