It is of importance to the study of the Hanseatic confederation to
remember that the settlements made by the German merchants in their
various foreign and distant ports, though permanent in themselves, were
inhabited almost exclusively by a floating and ever-changing population.
True, the traders who had done good business in this spot would return
season after season. But they did not form an established colony, they
did not take up their permanent abode abroad, and hence the connection
with their native towns was never broken; they remained ever in touch
with home. Now the pettiest trader of one of the German cities enjoyed
in the Steelyard in London, in the St. Peter's Court of Novgorod, in the
factory of Bergen, in the church of Wisby, and many other places, a
measure of personal freedom, a number of privileges such as were
frequently absolutely denied him in his fatherland, or doled out
grudgingly by his territorial lord.
When the merchants had first appeared abroad they were protected more or
less by their suzerains. Thus Barbarossa had given them the assistance
of his strong name, and extorted for them certain important privileges
from the King of England. The same holds good with regard to the Duke of
Saxony. But as the emperors grew to care less and less for purely German
affairs, as the Saxon ducal power was broken, as the German-speaking
lands became the camp of anarchy, confusion, and lordlessness, where
rightful and unlawful sovereigns quarrelled with each other, where ruler
fought ruler, noble robbed noble, where, in short, the game of "devil
take the hindmost" was long played with great energy, the towns that had
silently and gradually been acquiring much independent strength,
perceived that if they would save their prosperity, nay, their very
existence, they must take up a firm position against the prevailing
social conditions.
Public-domain text, read in full here on John Shaqi.
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