A further instance of want of personal liberty in Barbarossa's days is
shown by his contempt for commerce and for the trader's knowledge of the
commercial value of his goods. Thus he decreed that a merchant selling
his wares in camp must offer them at the price fixed by the
field-marshal, and if the owner asked more than was deemed just by this
functionary, who probably knew as much of the value of goods as his
trusty lance, he lost not only his market rights and his wares, but was
whipped into the bargain, his head shorn and his cheek branded with a
red-hot iron. At home his choice of dwelling-houses, of trade, even of
marriage was interfered with. Is it astonishing, then, that with so
little personal liberty at home, so much abroad, the townsmen aspired
to change this state of things, and aided by political events did change
them, and rapidly too?
[Illustration: ITINERANT MERCHANTS.]
Nor was it only the merchants returning from abroad who stirred the
legitimate longings of their stay-at-home brethren. A liberating
influence came from yet another side; from that very land of Italy, for
whose sake the German rulers had suffered their own country to endure
neglect. Travelling Italian merchants on their road to Flanders passed
through Central Germany, and as they halted in the cities they would
recount in the long evenings those travellers' tales eagerly listened to
in days when reading for the most part was an unknown accomplishment,
and when all information was acquired by ear.
"... I spoke of most disastrous chances;
Of moving accidents by flood and field;
* * * * *
And portance in my travel's history:
Wherein of antres vast and deserts idle;
Rough quarries, rocks, and hills whose heads touch heaven
It was my hint to speak."[5]
These Lombards told of the prosperity of their cities and the liberties
they enjoyed, narrations that sounded like fairy tales in the ears of
the Northmen. And when the Crusades broke out, and many of them saw with
their own eyes the glories of the southern cities, when German merchants
who had followed in the train of the emperor's Roman campaign returned,
confirming all they had heard from the Italians about commercial
liberties and privileges, their determination not to be left behind was
strengthened.
Freiburg (Free City) was the first town founded as the outcome of the
new liberty, an enlightened prince lending his help and means to that
end.
Public-domain text, read in full here on John Shaqi.
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