Thus, by slow degrees, cautiously, but very surely, the Hanseatic League took its origin, and thus it grew until it became an independent popular force, a state within a state. Like everything that the Christian Middle Ages called into life, the _Vehmgericht_ (Vehmic Tribunal), Gothic architecture, the knightly orders, it bore strongly the impress of individuality. The origin of the name of Hansa is wrapped in some mystery. The word is found in Ulfila's Gothic translation of the Bible, as signifying a society, a union of men, particularly in the sense of combatants. He applies it to the band of men who came to capture Jesus in the Garden of Gethsemane. Later on Hansa occurs as a tax on commercial transactions, and also as the sum, a very low one, which the various cities paid as their entrance fee into the association. But our League did not yet officially bear that title; it acquired it from the date of its first great war with Waldemar of Denmark and the peace of Stralsund (1370). Then it won name and rank at the point of the sword, and after this it came to be classed among the most redoubted powers of the period, being thus by no means the first, and probably not the last, example of the lift given to civilization by so barbarous a thing as the powder cart. FOOTNOTES: [5] "Othello," act i. sc. 3. IV. THE HANSA FIGHTS. Whoever looks on the old Schütting at Lübeck, the building whence the herring fishers were wont to start upon their voyages, and notes its armorial bearings, three herrings upon a plain gold shield, should go back mentally a few centuries and call to mind the fact that the badge of this fish is the emblem of a might which many a time set forth from this spot bent upon commerce or needful warfare, and which for generations exercised great power over Northern Europe. The district of Scania, which forms the southernmost portion of the present land of Sweden, was until 1658 almost exclusively the property of Denmark. The Danes, a turbulent and maritime people, had in the early times of our era been converted to Christianity at the point of the sword by the emperors of Germany, and during the 10th and 11th centuries these emperors exercised a recognized suzerainty over the Danish kings. Hence German traders easily obtained privileges among a people who were by no means inclined to commerce themselves, but who welcomed none the less eagerly the products that the strangers brought, above all, the heady ale brewed by the Easterlings. But as the might of the empire declined and the Danes had grown strong, thanks to wise rulers, the people grew restive under the restrictions imposed upon them, and tried to secure their independence. Under Waldemar the Great (1157 to 1182), the country had acquired an important position, which his successors strengthened. This increase of might coincided with the German depression and with the change of course at spawning time that the herring suddenly took in the twelfth century.