Now, Christian soul, meditate well on all this. Endeavor to fathom the bliss of the saints when they see themselves like God in so eminent a degree. Remember that you were created to enjoy the unspeakable happiness of seeing God, and of being made a partaker of the divine nature. But remember, too, that God, who created you without your co-operation, will not save you without it. He never will polish your soul into a jewel fit for heaven, in spite of yourself. You must, therefore, co-operate with Him, and do his holy will in all things. However painful may be the trials He sends you, they are all so many strokes to take away some roughness or deformity which would prevent your soul from being perfectly like Him. Every act you perform, while in the state of grace, adds a new feature of beauty to your soul, and therefore prepares her the better to receive the finishing touch in the Beatific Vision, and to shine with greater splendor as a perfect image of the living God. CHAPTER III. THE BEATIFIC VISION. (CONTINUED.) In the Beatific Vision our intellect is glorified, and our thirst for knowledge completely satisfied. Man was created with a thirst for knowledge which can never be satiated in this world. Sin, which greatly weakened and darkened his mental faculties, has not taken away his desire and love for knowledge. And the knowledge which he acquired by eating the forbidden fruit, rather increased than satisfied his thirst. But all his efforts to reach the perfection of knowledge, even in the natural order, have been fruitless. With all his boasted discoveries in astronomy, chemistry, geology, mechanics, and other kindred sciences, his knowledge of nature's secrets is still very limited. But could he even master every natural science, and compel nature to reveal her most hidden secrets, his thirst for knowledge would still remain unsatisfied. Let us, for the sake of illustration, suppose a man so gifted that he not only knows all that can be known about this world, but soars beyond it, and learns the exact size, distances, laws, and relations to each other of the countless worlds that shine in the blue sky. Supposing these distant orbs to be peopled like ours, he knows the character, manners, laws, and languages of their respective inhabitants. He knows, moreover, all their sciences, the characters of their plants, animals, and minerals. In a word, he sees and knows every star as perfectly as he knows his own house and its inmates. What vast knowledge would not that man possess! He would certainly be far more learned than all the philosophers that ever lived, taken together. But would his thirst for knowledge be completely quenched? Would he say that his mind is so completely full that he can long for no more, or that it can contain no more? No, he could never say that; for the knowledge of the creature alone can never completely fill or satisfy the mind.