In these meadows, in the grounds which their owners never used at
night, and in Our Country, Philip and I spent really a great deal of
time, fishing, birds-nesting, and trying to shoot birds with cross-bow,
pistol, or home-made gun. There were intervals of school, and of
football and cricket, but these in memory do not amount to more than
the towns of England do in comparison with the country. As on the map
the towns are but blots and spots on the country, so the school-hours
were embedded, almost buried away, in the holidays, official,
semi-official, and altogether unofficial. Philip and I were together
during most of them; even the three principal long holidays of the year
were often shared, either in Wales with some of Philip’s people, or at
Lydiard Constantine, in Wiltshire, with my aunt Rachel.
CHAPTER VII
WOOL-GATHERING AND LYDIARD CONSTANTINE
One day at Abercorran House I heard Aurelius, Mr Morgan, and Mr
Torrance in the Library, talking about wool-gathering. “Since Jessie
told us about that river in Essex with the Welsh name,” said Mr Morgan,
laughing, “we have travelled from Gwithavon to Battersea Park Road and
a fishmonger’s advertisement. Such are the operations of the majestic
intellect. How did we get all that way? Do you suppose the cave-men
were very different, except that they did not trouble about philology
and would have eaten their philologers, while they did without
fishmongers because fish were caught to eat, not to sell, in those
days?”
“Well!” said Aurelius, “we could not live if we had nothing in common
with the cave-men. A man who was a mere fishmonger or a mere philologer
could not live a day without artificial aid. Scratch a philologer
sufficiently hard and you will find a sort of a cave-man.”
“I think,” continued Mr Morgan, “that we ought to prove our
self-respect by going soberly back on our steps to see what by-ways
took us out of Gwithavon to this point.”
“I’m not afraid of you at that game,” said Aurelius. “I have often
played it during church services, or rather after them. A church
service needs no further defence if it can provide a number of boys
with a chance of good wool-gathering.”
“Very true,” said Mr Torrance, who always agreed with Aurelius when it
was possible. A fancy had struck him, and instead of turning it into
a sonnet he said: “I like to think that the original wool-gatherers
were men whose taste it was to wander the mountains and be before-hand
with the nesting birds, gathering stray wool from the rocks and thorns,
a taste that took them into all sorts of wild new places without
over-loading them with wool, or with profit or applause.”
Public-domain text, read in full here on John Shaqi.
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