The Happy Hypocrite: A Fairy Tale for Tired Men — John Shaqi
The Happy Hypocrite: A Fairy Tale for Tired MenBeerbohm, Max, Sir
Science
The Happy Hypocrite: A Fairy Tale for Tired Men
Beerbohm, Max, Sir
England -- Social life and customs -- 19th century -- Fiction; Fantasy fiction; Love stories; Masks -- Fiction
Produced by Malcolm Farmer, Mary Meehan and the Online
Distributed Proofreading Team at https://www.pgdp.net
THE HAPPY HYPOCRITE
A FAIRY TALE FOR TIRED MEN
BY MAX BEERBOHM
JOHN LANE THE BODLEY HEAD LTD.
_Published Sq. 16mo April 1897_
_Reprinted December 1897_
_Reprinted February 1904_
_Reprinted May 1908_
_Reprinted May 1913_
_Cr. 4to Illus. Edition October 1918_
_Cr. 8vo Edition December 1919_
_Reprinted February 1922_
_Reprinted August 1924_
_Reprinted July 1928_
_Made and Printed in Great Britain_
_by Turnbull & Spears, Edinburgh_
[Illustration]
The Happy Hypocrite
I
None, it is said, of all who revelled with the Regent, was half so
wicked as Lord George Hell. I will not trouble my little readers with a
long recital of his great naughtiness. But it were well they should know
that he was greedy, destructive, and disobedient. I am afraid there is
no doubt that he often sat up at Carlton House until long after bedtime,
playing at games, and that he generally ate and drank far more than was
good for him. His fondness for fine clothes was such that he used to
dress on week-days quite as gorgeously as good people dress on Sundays.
He was thirty-five years old and a great grief to his parents.
And the worst of it was that he set such a bad example to others. Never,
never did he try to conceal his wrong-doing; so that, in time, every
one knew how horrid he was. In fact, I think he was proud of being
horrid. Captain Tarleton, in his account of _Contemporary Bucks_,
suggested that his Lordship's great Candour was a virtue and should
incline us to forgive some of his abominable faults. But, painful as it
is to me to dissent from any opinion expressed by one who is now dead, I
hold that Candour is good only when it reveals good actions or good
sentiments, and that when it reveals evil, itself is evil, even also.
Public-domain text, read in full here on John Shaqi.
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