The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
It will be many years before the Egyptian woman joins the ranks of the
militant suffragettes, and tries to blow up the Pyramids or deface the
walls of Egypt’s famous temples in the spirit of emulation and zeal for
_the Cause_.
CHAPTER II
THE MODERN EGYPTIAN WOMAN
The conservative woman of Egypt prides herself that she never leaves her
home. I know several ladies well advanced in years who say they have
never been outside their homes since they were brought there as brides.
An Eastern household is composed of many people, and this seclusion of
the women does not cause such loneliness as would be felt by a Western
woman if thus closely confined always to the home. In the East the
patriarchal life prevails, and the financially fortunate member of the
family finds himself supporting an immense army of poor relations, who
act in all capacities, from maids in the kitchen to the servants at the
door. They expect little or nothing as wages, but they _do_ expect that
the prosperous member of their clan or family will provide clothing,
food, and a roof beneath which they may live.
In all Egyptian homes of the better class there are many servants. They
are not the competent, trained servants to which we are accustomed, and
it takes many of them to accomplish what one well-trained servant will
do in England or America. They have no system, each servant doing his
task in his own appointed time and in his own way. Within the harim the
servants are generally women, and they are on much more familiar terms
with the inmates than are servants in the West. They take on a feeling
of equality with their mistresses, taking part in the conversation when
guests are present, entering doors without knocking, and generally
considering themselves as part of the family. Mohammed taught that all
true believers are free and equal—the servant the equal of his master.
This is one of the reasons that the traveller is often surprised by
having the donkey-boy offer his hand when saying good-bye. He does not
intend it as an impertinence; he simply wishes to bid his patron “God
speed” in the Western manner.
The women of the harims take much time to dress, and spend long hours in
the public baths, if they do not possess that luxury at home. They take
great care of their skin, using all the arts to keep it soft and
unwrinkled. They have not yet learned the charm of beautiful hands, and
the manicurist has not yet penetrated the harim, but it is only a
question of time when she will arrive, as the Egyptian woman seizes with
avidity every means of improving her personal appearance.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account