The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
Even in modern Cairo one rarely sees a lady except as she passes in a
closed carriage or limousine. Women do not go to the mosques, as
Mohammed said that women in places of public worship distracted men from
the real business which brought them there. They are also never found in
restaurants, hotels, nor coffeehouses. In fact, an Egyptian woman never
goes to a place where she might be looked upon by men other than those
of her immediate family. Even the most modern product of the present
system of education would hardly dare to be seen in any place that was
not harim. At the bazaars held for charity and other public functions a
day is set apart when the women may visit them without danger of being
looked upon by men. An Egyptian woman told me that these men must be
educated and elevated before Egyptian women will dare to go freely upon
the street. Even a foreign woman dreads passing the outdoor cafés, where
the men turn noisily in their chairs and stare rudely at the woman who
has the courage to pass them. In the case of an Egyptian lady, I was
told that these men do not confine their rudeness to stares, but that
the low remarks made to her confirm the belief that the time is not yet
ripe for the Egyptian woman to try to enter the world, so long closed to
her.
These harim women are just beginning to learn the joys of shopping.
Formerly the husbands or fathers bought the goods for their dresses, or
the shopkeepers sent their assistants, who laid the gay stuffs and
jewels on mats within the courtyards, where the women could make their
choice. But now in some of the larger shops parties of veiled ladies may
be seen fingering the soft silks and satins, looking with curious eyes
at the hats, and selecting the jewels with which they love to adorn
themselves. Cairo is the happy hunting ground of the Parisian jeweller,
as Egyptian women are noted for their love of bracelets, ear-rings,
necklaces, and pins. The old-time heavy gold chains and hoops are losing
their charm, and now the lady whose husband has a purse easy to open
buys long pendant ear-rings set with many diamonds, bracelets of pearls
and rubies, rings of turquoise and sapphires, and necklaces of emeralds.
Quantity, not quality, she desires, and the colour and purity of a stone
are not so much to be desired as the size or number. The women who make
no claim to modernism are still seen in the goldsmiths’ shops in the
native streets, sitting in front of the tiny cupboard-like holes in the
wall, weighing, pricing, trying on the great barbaric hoops of gold for
the ears, or the chains with large hammered pendants, made in the same
form and with the same design as those worn by their mothers and their
grandmothers. The merchant does not need to originate new designs to
attract the conservative Egyptian woman who still clings to her native
jewelry. It has been the same shape and design from time immemorial.
Public-domain text, read in full here on John Shaqi.
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