The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
One is amazed at the amount of jewellery worn by the Indian women, yet
this vanity is not confined solely to the women, as in some of the
provinces nearly every man has a jewel in his ear, and many of them wear
most expensive finger-rings. The women excel in the artistic use of
jewellery that on other people would seem tawdry and barbaric, but on
these dainty little women is most becoming to their rich, dark beauty.
Jewellery is not only worn by the lady, but women of every class are
covered with it. The village woman will have perhaps but one cotton
sari, and her home would be merely a mud hovel, but she will clink as
she walks, and you know she wears silver anklets, and as she moves her
sari to peep at you, you see the glisten of a bracelet. It may be of
brass or it may be of silver, or, if she be very poor, coloured glass
bangles will satisfy her cravings for the beautiful, and her arms will
be covered with these ornaments from the wrist to the elbow.
At a railway-station near Baroda I saw women whose legs to the knee were
covered with huge brass bands that must have been most inconvenient and
heavy to carry. In Poona we stopped to watch a merchant of toe-rings
place his wares upon his patron’s toes which were held out to him for
the purpose. The rings were so tight that soap had to be used to force
them over the twinging toes. The operation was most painful to vanity,
judging from the faces of the victims, but evidently the sight of the
shining ring as they trudged down the dusty road repaid them for the
suffering they had undergone. In this same market were innumerable
booths for the sale of the glass bracelets that are worn by all the
women of India, with the exception of widows. I watched an old woman in
the bangle bazaar working them over the hands of the women who sat on
the ground in front of her, prepared to spend unlimited time in
acquiring these articles of adornment. The purchaser made her choice
from the green or gold or red bangles piled carelessly upon the trays in
front of her, then the bangle-seller squeezed and manipulated the hand,
slowly working, pushing, coaxing the bangle over the hand, until finally
it was on the arm, where evidently it would remain.
My husband and I dined with a Mohammedan who, after dinner, asked me
into the zenana to meet his wife. The bareness of my arms shocked her,
and she insisted upon presenting me with three bracelets for each arm,
working them on so skilfully that it did not pain me, but on arriving at
the hotel I found I could not remove them. I tried to persuade the
Indian servant to break them for me, but he was horrified and said it
would bring me very bad luck, as only widows had them broken on the arm.
I feared I would be compelled to wear them all my life as my husband
would not break them, having overheard the remarks about the widow.
Finally I broke them myself, much to the detriment of my arms, which
carried the scars for many days.
Public-domain text, read in full here on John Shaqi.
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