The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
When death seems imminent the family priest is summoned to administer
the last sacrament. The dying person is lifted from the couch and laid
upon the ground, which has been made ceremonially pure by smearing it
with cowdung and by placing the sacred dharba grass upon it. It is said
that if a man dies upon a bed he must carry it through eternity. It is
most important that a man should breathe his last upon the earth, and
not within the house, as there are certain phases of the moon when it
would be a serious annoyance for all within the house to have a death
beneath the roof. In fact, it pollutes the whole neighbourhood to have a
death in the vicinity, and the neighbours share in the unclean state of
the family until the corpse is carried to the burning-ground. Often if a
death occurs in a house in an unpropitious phase of the moon, the
dwelling must be vacated until such time as the priest shall permit it
to be purified; sometimes the ban cast upon the place lasts from three
to six months.
The duration of the state of ceremonial impurity varies according to the
age of the deceased. In the case of mere infants the time is about one
day. In the case of a boy who has not been invested with the sacred
cord, or a girl not married, the time is three days; and after that, in
either case, the time is ten days. In the case of a married girl,
whether or not she has gone to live with her husband, her own people
must observe the ceremonial for three days. During these periods the
near relatives of the dead are unclean and their touch would defile any
person or thing. They must not enter their own kitchen nor touch any
cooking utensil. The food must be cooked by some one not personally
connected with the dead, but of equal caste. If for some reason the
mourning family cannot get any one of their own caste to cook for them,
they must procure kitchen utensils and cook their food in some place
other than the usual kitchen, not using the utensils again. If a person
in mourning went into a kitchen or storehouse, everything would have to
be thrown away immediately.
Public-domain text, read in full here on John Shaqi.
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