The Harim and the Purdah: Studies of Oriental WomenCooper, Elizabeth
Religion
The Harim and the Purdah: Studies of Oriental Women
Cooper, Elizabeth
East Asia -- Social life and customs; Women -- East Asia
The wailing of the women tells the story of a death, as they abandon
themselves completely to their sorrow, tearing their hair, striking
their foreheads, and uttering shrill cries to show their desolation. As
soon as the breath leaves the body preparations are made at once for its
disposal, as a corpse is never kept longer than twenty-four hours in
this hot climate. The eldest son, if there is one of suitable age, or
the father or eldest brother in order of nearest relationship, or the
husband if the deceased is a woman, must conduct the funeral ceremonies.
The body is washed and shaven and adorned with the marks of his caste,
and placed in a sitting position, with the head uncovered, and the son
or heir performs a sacrifice before it. Then the two thumbs and the
great toes are tied together and the body is enveloped in a new white
cloth and placed upon a bier, formed of two long poles with seven
cross-pieces. With the heir at the head, carrying a pot of fire, the
procession starts for the burning-ground. This bier must always be
carried by relatives or members of the same caste. When a man is ill and
it is necessary to tell him that he will soon depart from this world, it
is broken to him gently by some one saying, “You will soon ascend a
palanquin carried by bearers of your own caste.” On the way to the
cemetery the procession is stopped three times and the bier placed on
the ground, the face uncovered, and a prayer is said. If, as sometimes
occurs, the person is not really dead and he revives, it is most
unfortunate for all concerned, the revived man included, as he is
considered as dead and not allowed to return to his home or to his
caste.
Arrival at the burning-ground, where the funeral pile has been prepared
by men whose profession it is to attend to the dead, and who are always
of the pariah class, the untouchables, the body is put on the pyre and
the sacred thread and loin-cloth are removed with the winding-sheet, as
the body must depart from the world in the state in which it entered it,
completely naked. The head should be placed towards the south and the
legs towards the north. If near a sacred river, like the Ganges, the
body is laid for a few moments with the feet in the sacred water, and
water is sprinkled over it. The heir performs the sacrifices, and it is
he who sets the pile alight, while the priests repeat the prayers for
the dead. After the pyre is lighted the family retire to a distance and
leave the body to the administrations of the men in charge. In some
places the heir is supposed to break the skull so that the gases may
escape and the body may not explode. I was told of one woman who wished
to establish her right to a rich man’s property; consequently at the
critical moment she dashed from the arms of her friends and with one
blow of a stick broke the head of her late liege lord, thus clearly
showing her heirship, as only the legal heir is entitled to perform this
last kind office for the dear departed.
Public-domain text, read in full here on John Shaqi.
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