The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm. — John Shaqi
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
ATHIRST! who is not athirst? It is the attribute of universal
humanity! Who does not feel that this world is presenting us with
muddy streams and broken, leaky cisterns? Who does not feel, in their
moments of deep and calm reflection, when we are brought face to face
with the great enigma of existence, that the world is serving up faded
flowers instead of those redolent with imperishable fragrance, and
glowing with unfading bloom? _Friendless one!_--thou who art standing
alone like a solitary tree in the forest whom the woodman's axe has
spared--thy compeers cut down at thy side--COME! _Child of
calamity!_--the chill hand of penury laid on thine earthly
comforts--the widow's cruise fast failing, her staff of bread
diminishing--COME! _Child of bereavement!_--the pillars in thy
heart-shrine crumbling to decay, thy head bowed like a bulrush--thou
who knowest that fortune may again replace and replenish her dismantled
walls, but that nothing can reanimate thy still marble, or refill the
vacant niche in thy heart of hearts--COME! _Prodigal!_--wanderer from
God, exile from peace, roaming the forest-haunts of sin, plunging
deeper and deeper into their midnight of ruin and despair--has an
arrow, either from the quiver of man, or of God, wounded thy heart?
Art thou, in thy agony, seeking rest and finding none,--having the
gnawing feeling of dissatisfaction with all created things, and an
undefined longing for a solace they cannot give? Yes! for _thee_, too,
for thy gaping, bleeding wound there is "balm in Gilead, and a
Physician there." I repeat, Jesus this day stands by the glorious
streams of His own purchased salvation, and cries, saying--"_If any
man_ THIRST, _let him come unto me and drink_!"
"Yea, Lord!" be it yours to reply--"Lord, I _come!_ thirsty, faint,
forlorn, wounded, weary! I come, 'just as I am, without one plea.'
Thou art all I need, all I require, in sickness and health, in joy
and in sorrow, in life and in death, in time and through eternity. The
snow-clad hills may cease to feed the brooks;--that sun may cease to
shine, or nature grow weary of his loving beams;--that moon may cease
on her silver lyre, night by night, to discourse to the listening
earth;--the birds may become mute at the voice of the morning;--flowers
may droop, instead of ringing their thousand bells at the jubilant
step of summer;--the gasping pilgrim may rush from the stream, and
prefer the fiery furnace-glow of the desert sands,--but 'this God
shall be my God for ever and ever;' and, even when death is sealing my
eyes, and the rush of darkness is coming over my spirit, even then
will I take up the old exile strain--the great sigh of weary
humanity--and blend its notes with the song of heaven--'AS THE HART
PANTETH AFTER THE WATER-BROOKS, SO PANTETH MY SOUL AFTER THEE, O
GOD.'"
III.
The Living God.
Public-domain text, read in full here on John Shaqi.
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