The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
This was "the _living_ Jehovah" whom David now sought in the
forest-depths of Gilead. He goes out to that solitude to meditate and
pray. But it is no dream of earthly conquest that occupies him.
Deeper thoughts have taken possession of his soul than the loss of a
kingdom and the forfeiture of a crown! A fiercer battle engrosses his
spirit than any mortal conflict. "Let me have God," he seems to say,
"as the strength of my heart and my portion for ever, and I heed not
other portions besides." At another time that lover of nature would
have caught inspiration from the glories of the impressive sanctuary
around. He would have sung of the water-brooks at his side, the trees
bending in adoration, the rocky gorges through which Jordan fretted
his tortuous way, the everlasting hills of Hermon and Lebanon,--the
silent guardians of the scene,--"the wild beasts of the forest
creeping forth" and "seeking their meat from God." But now he has but
one thought--one longing--"THOU _art more glorious and excellent than
the mountains of prey_." (Ps. lxxvi. 4.) None was more dependent on
the realised consciousness of the Divine favour than he. His Psalms
seem to utter the language of one who lived in God's presence, and to
whom the withdrawal of that endearing intercourse and communion would
be death indeed. His expressions, in these holy breathings of his
soul to the Father of spirits, seem like those of one loving friend to
another. God, the abstraction of the Philosopher, has no place in his
creed. He speaks of "the Lord thinking upon him," "putting his tears
into His bottle," "guiding him with His eye," "His right hand
upholding him," he himself "rejoicing under the shadow of His wings;"
and as if he almost beheld some visible, tangible form, such as Peter
gazed upon when the question was put to him on the shore of
Gennesaret, "Lovest thou me?" we hear this warm, impulsive Peter of
Old Testament times thus avowing his personal attachment--"_I will
love thee, O Lord my strength;_" "_I love the Lord, because He hath
heard my voice and my supplications;_" "_The Lord_ LIVETH_; and
blessed be my rock; and let the God of my salvation be exalted_."
Reader, do you know what it is thus to exult in God as a _living God_?
Not to think of Him as some mysterious Essence, who, by an Almighty
fiat, impressed on matter certain general laws, and, retiring into the
solitude of His own being, left these to work out their own processes.
But is there joy to you in the thought of God ever nigh, compassing
your path and your lying down? Do you know of ONE, brighter than the
brightest radiance of the visible sun, visiting your chamber with the
first waking beam of the morning; an eye of infinite tenderness and
compassion following you throughout the day; a hand of infinite love
guiding you, shielding you from danger, and guarding you from
temptation--the "Keeper of Israel," who "neither slumbers nor sleeps?"
Public-domain text, read in full here on John Shaqi.
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