The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
There is no trial keener, no anguish of soul intenser than this. Let
not any talk of taunt and ridicule being a trivial and insignificant
thing--unworthy of thought. Let not any say that the believer,
entrenched in a lordly castle--the very fortress of God--should be
above the shafts hurled from the bow of envy, or the venomous arrows
from the tongue of the scoffer. It is often _because_ the taunt is
contemptible that it is hardest to bear. The sting of the adder rouses
into fury the lordly lion. The tiniest insect blanches the colour of
the loveliest flower, and causes it to hang its pining head. Sorrow is
in itself difficult of endurance, but bitter is the aggravation when
others are ready to make a jest of our sorrows. _No water_ is bad
enough to the fainting pilgrim, but worse is it when he is mocked by
the mirage or bitter pool.
All the more poignant, too, were these taunts in the case of David,
because too well did he know that such reproaches were merited,--that
he himself had furnished his enemies with the gall and the wormwood
that had been mingled in his cup. The dark, foul blots of his past
life, he had too good reason to fear, were now emboldening them to
blaspheme. He had for years been "the Sweet Singer of Israel;"--his
future destiny was the Psalmist of the universal Church. His sublime
appeals, and fervent prayers, and holy musings, were to support, and
console, and sustain till the end of time. Millions on millions, on
beds of pain, and in hours of solitude and times of bereavement, were
to have their faith elevated, their hopes revived, their love warmed
and strengthened by listening to the harp of the Minstrel King. And
now, as his faith begins to languish, now as a temporary wave of
temptation sweeps him from his footing on the Rock, and the "Beloved
of God" wanders an exile and outcast,--a shout is raised by those who
were strangers to all his sublime sources of consolation--"_Where is
now thy God?_ Where is He whom thou hast sung of as the help of the
godly, the refuge of the distressed? Where, uncrowned one! is the
answer to thy prayers? Where is He of whom thou didst boast as being
known in all thy Zion palaces as a refuge? Thou hast taught others and
taught thyself to believe a lie. O Lucifer, son of the morning! how
art thou fallen!"
For the moment, this crushing sarcasm can be answered by nothing but a
flood of anguished tears. He was below the wave; and though he was
soon to know that below that wave there was an Arm lower still, yet
for the present he was dumb under the averment. There was no light in
the cloud. He was unable to lay hold of a former comforting
experience--"THOU _hast known my soul in adversities_." (Ps. xxxi. 7.)
Public-domain text, read in full here on John Shaqi.
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