The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.Macduff, John R. (John Ross)
Religion
The Hart and the Water-Brooks: a practical exposition of the forty-second Psalm.
Macduff, John R. (John Ross)
Bible. Psalms, XLII -- Commentaries
Minds of a peculiar temperament have often found it a relief, in
seasons of sadness, to give expression to their pent-up feelings in
poetry or song. Ancient as well as modern verse and music abound with
striking examples of this,--"Songs in the Night," when the mouldering
harp was taken down from the willows by some captive spirit, and made
to pour forth its strains or numbers in touching elegy. David's own
lament for Jonathan is a gush of intensified feeling which will occur
to all, and which could have been penned only in an agony of tears.[4]
[4] As an example in modern poetry, need we refer to that noblest
tribute ever penned over departed worth, the "_In Memoriam_" of
Tennyson; or in modern song, to the exquisite and plaintive
loveliness of this very Psalm, set to music by Mendelssohn, and so
well known by the title, "_As the hart panteth_."
It was a spirit crushed and broken with other, but not less poignant
sorrows, which dictated this Psalm of his exile. May we not imagine
that, in addition to the tension of feeling produced by his altered
fortunes, there was in the very scene of his banishment, where the
plaintive descant was composed, much to inspire poetic sentiment? The
alternate calm and discord of outer nature found their response in his
own chequered experiences. Nature's Æolian harp--its invisible strings
composed of rustling leaves and foaming brooks, or the harsher tones
of tempest and thunder, flood and waterfall--awoke the latent
harmonies of his soul. They furnished him with a key-note to discourse
higher melodies, and embody struggling thoughts in inspired numbers.
In reading this Psalm we at once feel that we are with the Minstrel
King, not in the Tabernacle of Zion, but in some glorious "House not
made with hands,"--some Cathedral whose aisles are rocky cliffs and
tangled branches, and its roof the canopy of Heaven!
Let us picture him seated in one of those deep glens listening to the
murmur of the rivulet and the wail of the forest. Suddenly the sky is
overcast Dark clouds roll their masses along the purple peaks. The
lightning flashes; and the old oaks and terebinths of Bashan bend
under the tumult of the storm. The higher rivulets have swelled the
channel of Jordan,--"deep calls to deep"--the waves chafe and riot
along the narrow gorges. Suddenly a struggling ray of sunshine steals
amid the strife, and a stray note from some bird answers joyously to
its gleam. It is, however, _but_ a gleam. The sky again threatens,
fresh bolts wake the mountain echoes. The river rolls on in augmented
volume, and the wind wrestles fiercely as ever with the denizens of
the forest. At last the contest is at an end. The sky is calm--the air
refreshed--the woods are vocal with song--ten thousand dripping boughs
sparkle in the sunlight; the meadows wear a lovelier emerald; and
rock, and branch, and floweret, are reflected in the bosom of the
stream.
Public-domain text, read in full here on John Shaqi.
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