The Harvest of a Quiet Eye: Leisure Thoughts for Busy Lives — John Shaqi
The Harvest of a Quiet Eye: Leisure Thoughts for Busy LivesVernon, John Richard
Religion
The Harvest of a Quiet Eye: Leisure Thoughts for Busy Lives
Vernon, John Richard
Christian life
But an hour to live! And the burden of depression that ever comes
with the exceeding sweetness of bells, loads, grain after grain, the
descending scale of your spirits. It is a solemn time, a time for
quiet: a time in which it is well to leave even the dear faces, and to
get you apart alone with God.
So you steal away from the fireside blaze; and ascend the creaking
stairs, and enter your own room; and close the door, even as a
dear Friend long ago advised; and offer the last worship of the
year--confessions, supplications, intercessions, praises. You go over
the dear names, sweet beads of the heart’s rosary, telling them one by
one to God, with their several wants and needs. You mention once more
the special blessings to them and to yourself of the past year. You
put, once more, all the future for them and for you into that kind,
wise Father’s hand; and you feel rested then, and at peace. A few words
read, for the last time this year, in the Book of books; and now there
is yet a little space for quiet thought about the dying year, before
his successor enters at the door.
And it is then, as you sit pensively before the dancing fire, alone in
your silent room--while the bell music now comes in bursts, and now
dies in whispers--that a sort of abstract of many thoughts that have
hovered about you all day is summoned up before your mind. It is the
hour of soft regret, helped, I say, by those merry, melancholy bells,
which
“Swell up and fail, as though a door
Were shut between you and the sound.”
You have had your sad times in the year that is so nearly dead; you
have shed your bitter tears; you have had your lonely hours, your
weariness of this unsatisfying, disappointing world. Unkindness,
estrangement, bereavement, intense solitariness of the spirit,
when it is conscious that not another being than the Creator can
ever understand, far less supply, its want, or heal its woe--these
experiences, these wearing, shaping, refining operations of the kind
Father are part of your memories of the dying year. While their
bitterness was present with you, you would have said that it was
impossible that you could ever regret to part with the year that
brought them. “Ring out,” you would have said, “ring out, wild bells,
this unkind and bitter year; this year that hath brought a blight over
my life; this year that hath dispelled the dreams of youth, and changed
into a wilderness that which did blossom as the rose. Ring out, and let
this hard year die. Fleet, hours and days and weeks and months, and set
a distance between me and what I long to call the _past_. Ring out,
wild bells, to the wild sky; gladly would I say now, even now, while I
listened to you--
“The year is dying--let it die!”
Public-domain text, read in full here on John Shaqi.
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