The Harvest of a Quiet Eye: Leisure Thoughts for Busy LivesVernon, John Richard
Religion
The Harvest of a Quiet Eye: Leisure Thoughts for Busy Lives
Vernon, John Richard
Christian life
How I mourn over life’s pettinesses! How I grieve, in my better
mountain hours, to find myself always easily moved and disturbed,
either to enjoyment or vexation, by the merest and most absolute
trifles! How bitter it is to me, next time I get the wider view, to
perceive how easily, and naturally, and contemptibly, I descended,
after the last ascent, down among the thronging, chafing, soul-lowering
interests and phantasies of this lower world, this span-long life
again! Ah, spark of the Infinite, that finite things can so absorb
thee! Ah, heir of Eternity, that time’s dancing motes can affect thee
so much! Ah, member of Christ, child of God and inheritor of the
Kingdom of Heaven, that it can much concern thee in what station of
life, in what external condition, it may please Him that thou shouldst
serve Him, here, and now, in this minute of space and time!
* * * * *
In life’s morning we may all, I think, be said to stand on the
mountain, and, although it be a morning view, made illusive by mist
and early sunshine, obtain the widest, least petty, view. More wide,
more noble, more expansive--all these the scope of youth’s sight must
be conceded to be. There is not the suspicion, the narrow thought, the
selfishness, the intent consideration of the present interest; there
is a broader, more generous way of contemplating life than we shall
find later in its course. Doubtless there is the greater proneness
to be deceived. The eye is not yet trained to calculate distances;
arduous undertakings are misjudged; easy attainments are regarded
with admiration and awe; there are many mistakes, much proof of want
of experience. But as life goes on, and as men descend to gain this
knowledge and correctness of estimation, often the wider view narrows,
the freer air is left behind, and the eye that roamed over and took in
that nobler scope becomes shut in by surrounding trees and hedges into
the range of but one small field. Could we, as a few have done, not
barter youth’s aspirations and superb ideas for manhood’s experience
and practical mind, but add the riches of manhood to the riches of
youth, how much greater a thing we might make this life of ours to be!
For certainly in youth we do stand upon an eminence, and look round
upon counties and hills, and gradually, as manhood gains upon us, are
apt to descend towards mere gardens, fields, and fences.
Public-domain text, read in full here on John Shaqi.
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