The Harvest of a Quiet Eye: Leisure Thoughts for Busy LivesVernon, John Richard
Religion
The Harvest of a Quiet Eye: Leisure Thoughts for Busy Lives
Vernon, John Richard
Christian life
And so the evil to be guarded against--or to be deplored--will be
the declension of the mind and heart from this wider, more open and
generous view, a loss inward, not outward. Mixing, as we soon must,
among life’s pettinesses, how many of us forget the mountain upon which
we once stood, nor care to ascend it still from time to time, but are
content to sink into hardness, coldness of heart, narrow-mindedness,
selfishness, a cynical, unsympathetic temper, a habit of low suspicion,
a littleness of caution, a close hand, an absorbed heart. So that we
should try, from time to time, to draw apart from the highways and
byways and crowded walks of life’s daily cares and concerns, and to
ascend a point which overlooks them and brings them more into their
just proportion with that wider view which diminishes if it does not
absorb them.
In reading some of the highest poetry I have found this ascent gained.
It carries you up into the ideal, from life’s mean realities and
commonplaces; there is an atmosphere of honour and love and generosity;
men think and act grandly, and money-getting is not the mainspring of
all. And this is one profit of high and wholesome poetry, that it does
water and keep alive those nobler greater ideas and yearnings that the
dust of the world’s traffic might otherwise choke. For the heart’s true
poetic sense (I do not mean mere sentimentality) is no doubt one of the
links nearest to God in the chain which connects us with Him.
How much of the sublimest poetry we find, in truth, in the Bible. And
here I would point out especially how we may indeed breathe a mountain
air--indeed obtain a mountain view, namely, in the sacredly-kept
times of morning devotional reading. In a trouble, whether a small
worry or a crushing anguish, how sweet, when the time has come round
for the reading and meditation on the things of Eternity and of God.
How, as we go on with our upward winding path, the fret or the agony
insensibly takes its place in the wider landscape, and diminishes by
an imperceptible process from the exaggerated size it presented to
us when we stood beside it on the plain. Other greater objects open
upon our view, and attract our attention; the far scenery of God’s
mighty workings widens out before us, and the vast Ocean of Eternity
stretching round and embracing the little island of Time; and we
seem to feel a cool air fanning our hot tear-tired eyes, and we breathe
more freely, and our heart, despite of itself, loses somewhat of its
weary load. The world is left below; even the clouds sleep under our
feet; and heaven is nearer, not only for that hour, but during the rest
of the day.
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Public-domain text, read in full here on John Shaqi.
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