The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
value. He knew that inflation by paper money similarly sent prices up.
He was enthusiastic for a gold standard, not as being perfect, but being
the best available.[51] Mill’s still valuable chapter on International
Trade and all current economic doctrine on currency are Ruskinian
economy too. Also, when a disciple of the much depreciated Manchester
School talked of _laisser faire_ he generally meant: “Let Protection
alone.” His phrase was general, but in the days of Gladstone’s
chancellorships of the exchequer, the “Manchester” man was thinking
mainly of the removal of tariffs. It would not be in accord with human
psychology if the principle had not been pushed too far, and by friends
and opponents alike the principle of governmental abstention from
interference enlarged, and made universal. In calling for government
action to determine wages and organize employment, Ruskin was simply
uttering a need not yet felt. He was a twentieth century voice, heard
too soon.
But we must always avoid the snare into which the earlier economists
fell, of assuming that their conclusions were rigid and absolutely
correct. There can be no mechanical infallibility about Economics; it is
not accurate enough to be mathematically true. It expresses tendencies.
In a word, it is a psychological, not a physical science. Its subject is
not wealth, simply, but human motive in regard to wealth.
Students of the Political Economy of Adam Smith, Ricardo, Bentham and
James Mill, find that these great founders of economic science, in whose
debt we shall ever remain, assumed too much mechanical uniformity in
men’s actions, and did not give enough weight to the reaction of man
upon his circumstances. They counted a man too much as a passively
responsive machine. This is what led them to the doctrines since so
seriously modified--the existence of a fixed Wages Fund, the “Iron Law
of Wages,” the thesis that “A demand for Commodities is not a demand for
Labour.”
John Stuart Mill began life under these influences, and his _Principles
of Political Economy_ contain them; but in later life he abandoned his
Wages Fund theory, gave greater weight to the human side, the variable
and uncertain factor in economic problems, and under the influence of
Comte and of the Socialists doubted the accuracy of much of his economic
argument. This change was published in his review of the work of his
friend Thornton, who had attacked the Wages Fund theory in 1869. It is
in Mill’s collected Essays.
The Political Economy which Ruskin attacked was that of Mill’s
_Principles_; and to judge fairly of the controversy we must treat the
science, not as it was left, in high universal abstraction, by Ricardo;
nor as worked up with rich historical material, cautious and well
informed, as in Professor Marshall’s writings, but (between these) as
Mill left it in his first edition of 1848.
Public-domain text, read in full here on John Shaqi.
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