The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
No doubt any other professional career would have ended with a message.
What an explosion might have occurred in the Church had his mother’s
wish been fulfilled, and he become a clergyman, with a Bishop to look
after him. As it was, his father’s art tastes and preoccupation with
pictures and with picturesque scenery, and the boy’s own early skill
both as writer and draughtsman, led him, after an attempt at poetry, to
become by profession a writer on Art. There he had the opportunity of
elaborating his mighty implement, that superb, facile, plastic
instrument of music and voice of thunder, his inimitable style. It is
that which ensures the preservation of his work. Noble style is the
antiseptic which preserves from decay the written words of men. Books
without style are not read long.
In classifying the books in our libraries, under what head shall we
place the seventy volumes of John Ruskin? There is much temptation to
fall back helplessly upon the heading “Miscellaneous”; for he wrote on
Art, including Sculpture, Engraving, Architecture and Heraldry; on
Economics, History and constructive Politics; on Botany, Meteorology,
Ornithology, Geology, and Mineralogy; he wrote Guide-books, Poems,
Autobiography, Literary Criticism; he treated Theology, Ethics,
Education, Music and Mythology; he brought out regularly for seven years
a monthly periodical _de omnibus rebus et quibusdam aliis_; he edited
Biography, German stories and translations from the Greek and the
Italian: he wrote Dialogue and Fairy Tale.
Where shall we seek for unity in this manifold outpouring of a versatile
genius, who touched none of these subjects without irradiating it? In
that fact lies our key. With what did he irradiate this comprehensive
list of human interests? The answer cannot be doubtful in the mind of
any careful student. He told us how it seemed to him that all these
things looked to the eye of God. He tried to solve all questions by the
flashlight of the Eternal. He worked at agate and crystal that it might
reveal the beauty of the Lord; he fought his social crusade for the sake
of the dim disinherited multitude who had no eyes for the Divine
loveliness, and no glory to behold: and for the sake of justice and of
love which wealth and luxury denied. He was a messenger of the Most High
to modern needs; and his eager soul found a service throughout this wide
range of science and art.
Public-domain text, read in full here on John Shaqi.
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