The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
He nevertheless believes that the rule of England is for the good of the
subject races, is a national duty and a piece of self-sacrifice and
world service, the English white man’s burden. He has an eloquent
passage on this subject in his Inaugural Lecture at Oxford, beginning
“Reign or die.” His hostility to the Manchester School comes out in his
characteristic style. “I tell you that the principle of
non-intervention, as now preached among us, is as selfish and cruel as
the worst frenzy of conquest, and differs from it only by being not only
malignant, but dastardly.” “Within these last ten years, we English
have, as a knightly nation, lost our spurs: we have fought where we
should not have fought, for gain; and we have been passive, where we
should not have been passive, for fear.”[103] I am indeed much afraid
that this, spoken in 1865, has generally been the case throughout our
history.
III. As to wars for defence: Ruskin principally devotes himself to
attacking the essential slavery of military obedience: he will have no
mercenary standing armies, only unprofessional citizen armies for
defence.
So he ends with fatherly counsel to his hearers to be industrious and
serious minded, not to bet, to be pure and honourable, and reverent
towards all women; and the ladies present he exhorts to wear black
whenever there is war, that so, by their influence, there may be no more
wars.
There you have a summary of the famous lecture on War in the _Crown of
Wild Olive_, which has weakened Ruskin’s influence with many of his
friends, and done undoubted harm. But I call it on the whole a peace
address given by a man who combined with his hatred of violence and ruin
a certain attachment to picturesque mediævalism. The wars of Arthur or
Roland were his ideal. He recognized the heroism and self-abandonment of
such soldiers as he had read about all his life in Homer and Scott. But
our modern wars include everything he hated; they are wars for trade and
for gain, sordid and financial in origin and sordid and financial in
results.
Ruskin explains his attitude quite clearly in the Appendix to the _Crown
of Wild Olive_, at the beginning of his notes on the Political Economy
of the Kings of Prussia.
“I am often accused of inconsistency; but believe myself defensible
against the charge with respect to what I have said on nearly every
subject except that of war. It is impossible for me to write
consistently of war, for the groups of facts I have gathered about it
lead me to two precisely opposite conclusions.
Public-domain text, read in full here on John Shaqi.
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