The Harvest of RuskinGraham, John W. (John William)
Religion
The Harvest of Ruskin
Graham, John W. (John William)
Ruskin, John, 1819-1900
“When I find this the case, in other matters, I am silent, till I can
choose my conclusion: but, with respect to war, I am forced to speak, by
the necessities of the time; and forced to act, one way or another. The
conviction on which I act is, that it causes an incalculable amount of
avoidable human suffering and that it ought to cease among Christian
nations; and if therefore any of my boy-friends desire to be soldiers, I
try my utmost to bring them into what I conceive to be a better mind.
But, on the other hand, I know certainly that the most beautiful
characters yet developed among men have been formed in war--that all
great nations have been warrior nations--and that the only kinds of
peace which we are likely to get in the present age are ruinous alike to
the intellect and the heart.
“The last lecture in this volume, addressed to young soldiers, had for
its object to strengthen their trust in the virtue of their profession.
It is inconsistent with itself, in its closing appeal to women, praying
them to use their influence to bring wars to an end. And I have been
hindered from completing my long intended notes on the economy of the
Kings of Prussia by continually increasing doubt how far the machinery
and discipline of war, under which they learned the art of government,
was essential for such lesson; and what the honesty and sagacity of the
Friedrich who so nobly repaired his ruined Prussia, might have done for
the happiness of his Prussia, unruined.
“How far, in the future, it may be possible for men to gain the strength
necessary for kingship without either fronting death, or inflicting it,
seems to me not at present determinable. The historical facts are that,
broadly speaking, none but soldiers, or persons with a soldierly
faculty, have ever yet shown themselves fit to be kings; and that no
other men are so gentle, so just, or so clear-sighted. Wordsworth’s
character of the Happy Warrior cannot be reached in the height of it but
by a warrior; nay, so much is it beyond common strength that I had
supposed the entire meaning of it to be metaphorical, until one of the
best soldiers of England[104] himself read me the poem, and taught me,
what I might have known, had I enough watched his own life, that it was
entirely literal.”
By extending his soldierly qualification to “persons with a soldierly
faculty,” he gives the case away. For that can only mean the faculty of
courage, organization and command. These qualities a peaceful ruler
like William Penn possessed in striking measure. The whole passage is
the record of a swaying contest between sentiment and conviction;
between the glamour of the glowing haze of distant tradition and actual
facts, only too closely pressing upon mankind to-day.
Public-domain text, read in full here on John Shaqi.
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