The Hastings Road and the "Happy Springs of Tunbridge"Harper, Charles G. (Charles George)
History
The Hastings Road and the "Happy Springs of Tunbridge"
Harper, Charles G. (Charles George)
England -- Description and travel; England -- Social life and customs; Hastings Road
True; but all that is merely a memory. Something of that vanished
Hastings may be recalled by those who discover the Brassey Institute
in the centre of the town, and climb to where the collection of local
prints and paintings is housed; and something more of it may be seen,
still in being, by those others who prowl inquisitively in rear of
High Street, and there discover the old parish church of St. Clement,
fellow to All Saints. It stands in a tightly wedged corner, on rising
ground, surrounded by houses and puzzling alleys, and looks very
reverend. It is, in fact, over five hundred years old. An ancient
cannon-ball wedged into the western face of its tower is a relic of one
or other of the several hostile appearances off the town that were not
uncommon in the old days; but whether it be the evidence of Dutch good
marksmanship in the seventeenth century, or of French gunnery in in the
early eighteenth, there is no evidence to show. The corresponding ball
on the other side of the belfry window is by no means a miraculous
follow-on shot, but is an instance of the eminently British passion for
the _pendant_, for things to match and balance. Just as the average
householder must needs have a vase or a statuette on either side of
the clock on the dining-room or drawing-room mantelpiece, or else feel
uncomfortably one-sided, so the burgesses of Hastings were uneasy until
they had duplicated the insult some passing privateer had put upon
their town; and so one of these warlike objects is a sham.
[Illustration: ST. CLEMENT’S CHURCH.]
LV
I am told that Hastings discourages the “tripper,” and that no longer
do cheap day-tickets for weekdays or Sundays prevail. He is discouraged
because he brings his nose-bag with him, because his children grow
fretful and annoy the select, and because he brings no trade into the
town and is off again by nightfall. Thus, paradoxically, he is required
not to come because he goes so soon. But perhaps the delays and the
peculiar methods of the railways serve more certainly to discourage
that variety of holiday-maker. However that may be, no one can deny the
“popular” character of the holiday-making in August, which is not the
select season at Hastings.
Public-domain text, read in full here on John Shaqi.
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