France -- Fiction; French fiction -- Translations into English; Man-woman relationships -- Fiction; Nobility -- France -- Fiction
Never in any age were the nobles so little informed as to natural
science, and never was judicial astrology held in greater honor; for
at no period in history was there a greater general desire to know
the future. This ignorance and this curiosity had led to the utmost
confusion in human knowledge; all things were still mere personal
experience; the nomenclatures of theory did not exist; printing was done
at enormous cost; scientific communication had little or no facility;
the Church persecuted science and all research which was based on the
analysis of natural phenomena. Persecution begat mystery. So, to the
people as well as to the nobles, physician and alchemist, mathematician
and astronomer, astrologer and necromancer were six attributes, all
meeting in the single person of the physician. In those days a superior
physician was supposed to be cultivating magic; while curing his patient
he was drawing their horoscopes. Princes protected the men of genius who
were willing to reveal the future; they lodged them in their palaces
and pensioned them. The famous Cornelius Agrippa, who came to France
to become the physician of Henri II., would not consent, as Nostradamus
did, to predict the future, and for this reason he was dismissed by
Catherine de’ Medici, who replaced him with Cosmo Ruggiero. The men
of science, who were superior to their times, were therefore seldom
appreciated; they simply inspired an ignorant fear of occult sciences
and their results.
Without being precisely one of the famous mathematicians, the man whom
the count had brought enjoyed in Normandy the equivocal reputation
which attached to a physician who was known to do mysterious works.
He belonged to the class of sorcerers who are still called in parts of
France “bonesetters.” This name belonged to certain untutored geniuses
who, without apparent study, but by means of hereditary knowledge and
the effect of long practice, the observations of which accumulated in
the family, were bonesetters; that is, they mended broken limbs and
cured both men and beasts of certain maladies, possessing secrets said
to be marvellous for the treatment of serious cases. But not only had
Maitre Antoine Beauvouloir (the name of the present bonesetter) a father
and grandfather who were famous practitioners, from whom he inherited
important traditions, he was also learned in medicine, and was given to
the study of natural science. The country people saw his study full of
books and other strange things which gave to his successes a coloring
of magic. Without passing strictly for a sorcerer, Antoine Beauvouloir
impressed the populace through a circumference of a hundred miles with
respect akin to terror, and (what was far more really dangerous for
himself) he held in his power many secrets of life and death which
concerned the noble families of that region. Like his father and
grandfather before him, he was celebrated for his skill in confinements
and miscarriages.
Public-domain text, read in full here on John Shaqi.
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