But why are there only one hundred and twenty? Was it not into Jerusalem that Christ entered riding over a cloak-carpeted way amid the deafening shouts of "Hosanna"? Did He not teach and instruct and heal hundreds, if not thousands, in and about Jerusalem? Was He not lionized at times by an admiring public? Yea, truly; but one may admire Christ and yet not love Him. There are many who at some "hard saying" refuse to walk with Him. Thousands who have a keen appreciation of "loaves and fishes" shrink from "leaving all" and following Jesus. A great concourse is drawn and held spell-bound by a naive, graceful, eloquent, artless preacher who uses "lilies," and the "grass of the field," and the "sower" of seed, and the "sparrow" in the air to enforce his truth. But one may be interested, and yet not be saved. THE AESTHETIC ELEMENT. In some people religion appeals to the aesthetic nature, and to that only. They festoon the cross with flowers, but never think of dying on it. They are charmed by Gothic churches filled with "dim, religious light." The waves of music from the great; sounding organ awe their souls and fill them with a pensiveness which they mistake for repentance. Pointed arches, sculptured capitals, fretted altars, swinging censers, burning candles, white-robed choir-boys, errorless order in church service--these auxiliaries influence them so strongly in their sense of the beautiful that they think, "Surely I love God. Why, of course I love God." But to love God involves something practical. It means something more than mere profession. It means rugged self-denial, Spartan heroism, perhaps the loss of an "arm" or the "plucking out of an eye." Base must have been the soul which was not attracted by One who "spake as never man spake"; low-minded the man who did not see in Him imperishable beauty and refinement of soul; but ah! discipleship means far more than that. Christ had flown up to heaven. Who now will prove his love for Him by obeying His commands? Who will tarry in Jerusalem awaiting the coming Spirit, and then, the Comforter having come, be ready to "Go into all the world, discipling all nations"? Answer: All who are truly children of God. The preaching of sanctification is the touchstone by which the genuineness of conversions can be tested. The truly living "hunger and thirst after righteousness"; the dead do not "bother their heads about a second blessing." THE STEAMER "PURITAN."