Yes, to the really regenerated soul everything connected with Jesus is dear. The place of His birth, the land of His ministry, the garden of His agony, the mount of His crucifixion, the Olivet of His ascension, all these are illumined with a peculiar and special light. The mind dwells lovingly on His parables, ponders deeply His sayings, lingers tenderly over His words. WE WELCOME THE WORD. We will NOT therefore shrink from the Word of our Lord: "Sanctify." It may have been stained by the slime of some unworthy life, or soiled by the lips of men who prated about sanctification, but knew nothing of its nature; yet, for all that, since the word is Christ's we hail its enunciation with gladness. CHRIST'S BURDEN. The high-priestly prayer of Christ was distinctively for the disciples. Indeed, He SAYS: "I pray not for the world." That is to say, the disciples need a peculiar and special work of grace, one which must follow, not precede, conversion, and therefore not to be received by the world. In this prayer the loving Master revealed to His immediate disciples, and to those of all ages and climes, the burning desire of His heart concerning His followers. The petition ascends from His immaculate heart like incense from a golden censer, and it has for its tone and soul, "Sanctify them through thy truth." His soul longed for this work to be completed quickly. During the last days of His ministry He talked frequently of the coming Comforter. He admonished them to "tarry" until an enduement came to them. He knew that unless they were energized with a power, to which they were as yet strangers, their work would be worse than futile. HE PRAYED FOR SANCTIFICATION. It is for the SANCTIFICATION of the disciples that Christ prayed. He did not ask that they might fill positions of honor and trust; He knew that there is no nobility but that of goodness. It was more important that the early preachers should be holy men than that they should be respected and honored. He did not pray for riches for them; He knew too well the worthlessness of money in itself. He did not desire for them thrones, nor culture, nor refinement, nor name. "'Tis only noble to be good. True hearts are more than coronets, And simple faith than Norman blood." So Jesus prayed that these men who had for three years been His daily and constant companions should receive an experience which should make them INTENSELY GOOD; not "goody-goody," which is very different, but heartily and wholly spiritual and godly. THE MEN WE LOVE.