The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest timesSkrine, Francis Henry
History
The heart of Asia : $b A history of Russian Turkestan and the Central Asian Khanates from the earliest times
Skrine, Francis Henry
Asia, Central -- History; Asia, Central -- Relations -- Russia; Russia -- Relations -- Asia, Central
The legends of Samarkand which these performers have at their
finger-ends are very curious. The popular hero is a Bokhāran Amīr
named `Abdullah, who is credited with most of the ancient buildings of
the provinces. Once, so the story goes, he marched against this city
with a great army, to crush a rebellious governor, but was foiled by
its triple ramparts. He sat down before it and waited in vain for the
surrender. At last his troops began to suffer the pangs of hunger;
and the Amīr himself found provisions running short. One evening,
while wandering _incognito_ in the suburbs, he came upon an old woman
preparing her evening porridge, which smelt so good that the Amīr cast
his dignity to the winds and begged permission to share the repast.
It was granted, but his impatience did not permit him to wait till
the smoking mess was properly served. He thrust a spoon into the pot
and conveyed the contents to his mouth, burning that sensitive organ
severely. His hostess roared with laughter at his grimaces, and said:
“Now thou resemblest `Abdullah! Hadst thou taken the porridge from the
edge of the dish, thou wouldst not have suffered thus. So, if our Amīr
had begun by closely investing Samarkand, and allowed the citizens’
passions to be cooled by hunger, he would not have burnt his fingers as
he has done.” The sovereign took the jest to heart, and starved out the
rebels. In gratitude to his monitress, he bestowed on her a strip of
land on either bank of the Ak Daryā in fee simple.
A lofty hill called Chūpān Ātā, which commands Samarkand on the east,
is the subject of another legend. According to tradition, a cruel king
invaded Samarkand and pitched his tents on a plain where Chūpān Ātā
now rears its head. Here he waited for three days in order to give
the people time to concentrate with their treasures within the city
walls. The Samarkandis were then heathen, but the imminence of peril
made them turn to the true God. From the ruler downwards all ascended
the flat house-roofs and wrestled in earnest prayer for deliverance.
Their sight fell on the camp of the enemy, glittering with lights
and resounding with martial music. The besieged trembled, for they
knew that the morrow was the day fixed for the assault. When the sun
rose all was still, and instead of a plain covered, as far as the eye
could range, with tents, a mountain raised its head heavenwards. They
timidly ventured beyond the walls, but the only trace of life was a
husbandman in strange attire sleeping with a spade for his pillow. On
being waked he rubbed his eyes, stared around him with astonishment,
and asked where he was. Learning that he was in the heart of Asia, he
told his interlocutors that he was a Syrian. On the previous evening
he had betaken himself to the mountain-side with his spade, for on the
morrow his turn for irrigation would come round. Spent with fatigue
he had fallen asleep and been wafted 1500 miles, with his farm and
Public-domain text, read in full here on John Shaqi.
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