We arrived at Yellow Hill about 11 o’clock. Chief Smith resides in a comfortable house of four rooms, situated on top of an elevation in the midst of a plain of considerable extent. In an open yard near the house is a frame building used for a school-house, meeting-house, and council-house. We found Chief Smith in his residence, writing at a table covered with books, pamphlets, letters, and manuscripts. The room is neatly papered and comfortably furnished. The chief received us with cordiality. He was dressed in white starched shirt, with collar and cuffs, Prince Albert coat, well-fitting black pantaloons, and calf-skin boots shining like ebony. He is more than six feet tall, straight as a plumb line, and rather slender. His features are rough and prominent. His forehead is full but not high, and his thick, black hair, combed to perfect smoothness, hung down behind large protruding ears, almost to the coat collar. He has a deep, full-toned voice, and earnest, impressive manner. His wife is a white woman, and his daughters, bright, intelligent girls, have been well-educated. One of them was operating a sewing-machine, another writing for her father. Under the present constitution the chief’s term of office is four years. His salary is $500 a year, and $4 a day additional when on business in Washington. No one but a Cherokee of more than 35 years of age is eligible to the chieftainship. There is an assistant chief who receives $250 yearly. He is one of the council, and in the absence of the chief performs his duties. There are in addition three executive advisers. The council consists of two delegates to every 100 persons. It is presided over by the chief, who has the veto power, but who is not at liberty to act in any matter of public policy without the authority of the council. Every male Indian over sixteen years old, and every white man who has an Indian wife, is allowed to vote. No one is eligible to office who has ever aided and abetted, or in any way joined the whites in defrauding the tribe; neither can any one hold office who denies the being of a God, or of a future state of rewards and punishments. There is general satisfaction with the present government, and Mr. Smith declares there is entire loyalty in all the settlements. A public school is maintained, and even the old and middle-aged are better educated than the whites in many communities. The young are taught in both Cherokee and English. It is unfortunate that no public fund is provided for the advanced education of the more intelligent of them, that they might become teachers. Others should be placed in shops where they would become artisans. Finely engraved pipes, ornaments, and well made baskets show their capacity in this direction. Their industry at present is not commendable.