Near Warmwell Cross is Warmwell House, an interesting Jacobean residence that was for some time the home of John Saddler, the famous Cromwellian jurist, who was despoiled of all his property at the Restoration. Another interesting old house is that of Owermoigne, the manor of which, then called Ogres, or Owers, was held by William le Moigne "of our lord the King in capite by the service and serjeantry of being caterer in the King's kitchen, and keeper of his larder". A fine feature of the house is a range of beautiful and original thirteenth-century windows, in the solar on the first floor. This is the "Nether-Moynton" of _The Distracted Preacher_, where stands the church to which Lizzy guided Stockdale. A recent restoration has swept away the gallery stairs beneath which the illicit cargoes were hidden, but the tower within which the smugglers lay concealed is much as it was when described in the story. [Illustration: LULWORTH COVE] Another way to reach Lulworth is to take the turn by the Red Lion that leads through Winfrith Newburgh, a pretty little village, but of no particular interest save for an old manorial custom by which Robert de Newburgh held Winfrith "by the service of giving water for the hands of our lord the King on the day of his coronation; and to have the basin and ewer for the service aforesaid". At the coronation of James II a claim was made by the lord of the manor to perform this service, but the claim was not allowed. We find also that the tithing man of the neighbouring village of Coombe Keynes was obliged to do suit at Winfrith court leet; and, after repeating the following incoherent lines, was mulcted in the sum of threepence:-- "With my white rod, And I am a fourth post, That threepence makes three, God bless the King, and the lord of the franchise; Our weights and our measures are lawful and true. Good-morrow, Mr. Steward; I have no more to say to you." Coombe Keynes is situated a mile or so to the south of Wool, its chief claim to notice being the singularly beautiful pre-Reformation chalice preserved within the church, a building that was extensively restored in 1860. The chalice is one of three pieces of pre-Reformation church plate that now remain in the county, although out of some three hundred parishes over one hundred have retained their Elizabethan chalices, while seventy possess Communion plate of the seventeenth century.