French essays -- Translations into English; World War, 1914-1918 -- Influence
It seems childish and paradoxical to oppose to all the concrete and
formidable realities that are considered as the hereditary wealth of
mankind an almost purely ideal world of joys that have no price, that
remain outside all our bargainings, that are unstable, often fugitive,
and always relative in appearance, whenever we put them to the test.
Yet they alone are absolute, they alone are true. Where they are
lacking there may be a place for amusement, there is no place for true
happiness. They alone are capable of assuring the salvation of the
soul. We ought to labor passionately to find them, to amass them as the
veritable treasures of humanity.
The future we are permitted to glimpse seems the very negation of
happiness and the ruin of the soul.
If this is true, we must examine it with open minds and then, with all
our strength, refuse it.
Just this moment, when the struggle for mastery goes on, to the great
peril of the soul, among the peoples, just this moment I choose
for saying: “Let us think of the salvation of our souls.” And this
salvation is not a matter of the future but of the present hour. Let
us recognize the existence of the soul; it is thus that we shall save
it. Let us give it the freedom of the city in a world where everything
conspires to silence or destroy it. If it is true that this withdraws
us from that struggle for existence, the clamor of which assails our
ears, well, even so, I believe it is better to die than to remain in a
universe from which the soul is banished. But we shall have occasion to
speak more than once of this.
Let us not forget that happiness is our one aim. Happiness is, above
all, a thing of the spirit, and we shall only deserve it at the price
of the honors we render to the noblest part of our being.
VIII
There are people who have said to me, “My happiness lies in this very
hurly-burly, this brutish labor, this frantic agitation which you
spurn. Outside this turmoil of business and society, I am bored. I need
it. I need it in order to divert my thoughts.”
No doubt! No doubt! But what have you done with your life that it has
become necessary to divert your thoughts? What have you made of your
past, what do you hope from your future when this alcohol, this opium,
has become necessary to you?
You must understand me, there is no question, if you are built as an
athlete, of letting your muscles deteriorate. There is no question,
if you have a great thirst for controversy, a natural aptitude for
struggle, of letting that thirst go unsatisfied, that aptitude
uncultivated. The question is simply one of harmoniously employing all
these fine gifts, of enriching yourself with those real treasures the
universe bestows on those who wish to take them, and not of wearing out
your radiant strength in the labors of a street-porter, a galley-slave
or an executioner.
Public-domain text, read in full here on John Shaqi.
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