French essays -- Translations into English; World War, 1914-1918 -- Influence
We know that the possession of material goods inclines us to
exclusiveness, solitary satisfaction: if I wish to share with you this
beautiful apple I hold in my hand, I must make up my mind to enjoy only
half of it myself. And if there are four of us the part each one has
will be proportionally reduced. Ah! blessed would be the wonder-worker
who could refresh us all with a single glass of water, stay us all with
a single mouthful of bread.
That miracle flashes forth every day before our eyes. All moral wealth
seems to increase by being possessed in common. The more a truth is
spread abroad the more its beauty, its prestige, and in a way its
efficacy, grows. The veneration a hundred peoples throw round a
painting of da Vinci’s, a song of Glück’s, or a saying of Spinoza’s
has not partitioned these lovely treasures but has added to their
importance and their glory, has developed and opened up the whole
sum of joy that lies latent in them. Great ideas have such radiant
strength! They cross space and time like avalanches: they carry along
with them whatever they touch. They are the only riches that one shares
without ever dividing them.
This fact invites each one of us to make himself the modest and
persevering apostle of his own truths, the propagator of his
discoveries, the dispenser of his moral riches. Our own interest
demands it imperatively, no less than the interest of others. We shall
never be really happy until we have admitted and converted to our joy
those whom we love; and we shall love them all the better for having
brought them some joy, for being among the causes of their comfort.
The journeys we have made alone without companions leave us a memory
that is melancholy and without warmth. It is because we have had no
one to whom we could communicate our admiration, our wonder. Seated
alone before the most majestic landscapes, we have had no one to whom
we could express our enthusiasm, and deprived of this expansion it has
been stunted, it has remained, we might say, poor. Sharing it would
have enriched it.
We love solitude, indeed; it is the cold and silent fountain at which
our soul is purified and confirmed. But what would it profit us to have
amassed great riches, by the help of solitude, if we had no one to whom
to offer them?
It is because he feels this anxiety that man seeks a lasting union.
Among a thousand generosities, love offers him the opportunity to enjoy
companionship without renouncing solitude. A happy home is the solitude
of many a soul. The man who has entered into a beautiful union is sure
of at least one person to whom he can give the best that he possesses.
II
Public-domain text, read in full here on John Shaqi.
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