French essays -- Translations into English; World War, 1914-1918 -- Influence
We must first declare our blessings: we must try to do this without
shame and without arrogance. Those who enjoy an intense and efficacious
inner life draw from it a great deal of pride; they would gladly
communicate it if they did not know that these treasures seem
ridiculous to the common men; it is really shame, therefore, that
prevents them from being proud.
In spite of the cry of Hamlet, it is through words that one discovers
and possesses the world.
The rhetoricians have done their work so well that at times words seem
dry, empty of pulp, empty of juice. They are no longer nourishing food,
they are discordant sounds.
It needs only a little confidence and generosity to restore their
meaning and their weight. Then they become precious and faithful. We
call them, like devoted persons, to our aid; they come at once out of
the shadow and show themselves docile to our wishes.
Marcus Aurelius, of whom we have just spoken, has said this also: “I
wish always to define or describe the object that presents itself to my
thoughts, so as to see, distinctly and in its nakedness, what it is in
its substance, considered as a whole, and separately in all its parts,
so as to be able to tell myself its true name as well as the true names
of the parts of which it is composed and into which it can be resolved.
For nothing is so suited to elevate the soul as to analyze as much as
possible, with method and justice, everything that one meets with in
life, and always to examine each object so as to be able to recognize
at once to what order of things it belongs, of what, use it is, and
what is its importance in the universe and, relatively, to man.”
It is with words that this task is accomplished.
I have noted another beautiful expression on this subject; it is from
M. Anatole France. “Words,” he says, “are ideas.... I think the highest
race in the world is that which has the best syntax. It often happens
that men cut each other’s throats over words they do not understand. If
they understood each other they would embrace each other.”
Be very sure then that the words of which we make use are deserving of
all our care, all our respect. They are the witnesses of our thoughts.
They will betray us if we degrade them to base uses.
Choose them with great tenderness; that is a quality as enviable as
precision. And by means of these choice words, loyally express your
fortune.
Tell what you have discovered, what you know. In affirming your
possession you render it sure, positive. You labor for others and for
yourself. You give form to your treasure and yield it, as if perfected,
to those who truly wish to avail themselves of it.
V
Yes, in acting in this way, you are also working for your own profit.
Do not let us leave this burning subject too quickly.
If I were not afraid of giving a conviction the form of a whim, I
should say: “You do your work and it does good to you.”
Public-domain text, read in full here on John Shaqi.
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